Subscribe
Home Blog Page 2

From Dialogue to Deadlock: Pakistan-Administered Kashmir Braces for Fresh Protests

By
Editorial Staff
-
0
Official logo of Jammu Kashmir Joint Awami Action Committee (JKJAAC)
Official logo of Jammu Kashmir Joint Awami Action Committee (JKJAAC)

Muzaffarabad: Pakistan-administered Jammu & Kashmir appears to be heading toward another phase of political uncertainty and mass disruption, as the Jammu & Kashmir Joint Awami Action Committee (JKJAAC) has issued a fresh warning of protests and a possible region-wide shutdown, citing what it calls the failure of the Pakistani government to honor commitments made after the historic September 29 protest.

According to The Azadi Times, tensions have resurfaced across the territory as talks between Islamabad and the JKJAAC have collapsed, with the committee refusing to engage in further negotiations. Activists have once again begun circulating the slogan “Bandh Matlab Bandh” (Shutdown means Shutdown) across social media platforms, signaling preparations for renewed civil resistance.

Background: The September 29 Uprising

On September 29, 2025, Pakistan-administered Jammu & Kashmir witnessed one of the largest popular mobilizations in its recent history. Protesters from all districts of the territory poured into the streets, bringing daily life to a standstill for nearly five consecutive days. Markets remained closed, transport halted, and government offices ceased functioning.

The protests were organized under the banner of the Jammu & Kashmir Joint Awami Action Committee, a coalition of traders’ unions, transport associations, civil society groups, and grassroots political activists.

During the demonstrations, dozens of protesters were reportedly arrested, hundreds sustained injuries, and clashes between security forces and demonstrators were documented in multiple districts. The shutdown eventually ended only after negotiations between the JKJAAC leadership and the Pakistani federal authorities, which resulted in what was described at the time as a “mutually agreed settlement.”

The 38-Point Charter of Demands

At the core of the movement was a 38-point Charter of Demands, addressing long-standing political, economic, and governance-related grievances in Pakistan-administered Kashmir. These included issues related to subsidies, electricity pricing, taxation, governance autonomy, and political representation.

One of the most controversial demands concerned the abolition of 12 so-called “migrant seats” in the Azad Jammu & Kashmir Legislative Assembly.

These seats are allocated to individuals originally from Indian-administered Jammu & Kashmir who migrated to Pakistan during the upheavals of the 1980s and 1990s and now permanently reside in different parts of Pakistan. While the government officially refers to them as “migrants,” critics argue that their political representation in the AJK Assembly distorts local democratic processes.

The JKJAAC maintains that these seats enable non-resident actors to influence decision-making in a territory where they do not live, pay taxes, or face the daily realities experienced by residents of Pakistan-administered Kashmir. The committee has repeatedly alleged that these seats are used by mainstream Pakistani political parties to manipulate regional politics.

Allegations of Broken Promises

Months after the September agreement, the JKJAAC now claims that either no meaningful progress has been made on the majority of demands or that implementation has been symbolic and ineffective.

Committee representatives argue that the issue of the 12 migrant seats remains unresolved, subsidies have not been restored in real terms, and structural reforms promised during negotiations have failed to materialize.

More alarmingly, the JKJAAC has accused Pakistani authorities of launching a post-protest crackdown. According to the committee, several of its leaders and activists have been placed on the Exit Control List and the Passport Control List, restricting their freedom of movement.

In addition, the committee alleges that criminal cases are being registered against activists in multiple districts, a move it describes as an attempt to intimidate and dismantle the movement through legal pressure.

The Pakistani government has not publicly responded in detail to these allegations.

Refusal to Resume Talks

In a significant escalation, the JKJAAC has now formally announced its refusal to participate in any further negotiations with Islamabad, stating that previous talks were used merely to defuse public pressure without addressing core issues.

“The trust deficit has widened,” a senior committee member told The Azadi Times on condition of anonymity. “We suspended our movement in good faith. What followed were delays, half-measures, and repression.”

This breakdown has fueled speculation that a renewed shutdown could be larger and more confrontational than the September protests.

Rising Public Anxiety

Across Pakistan-administered Kashmir, uncertainty is growing. Traders fear economic losses, transporters worry about prolonged closures, and families recall the injuries and arrests of the previous movement.

Yet, there is also visible public sympathy for the committee’s stance. Many residents argue that systemic issues—particularly rising living costs and perceived political disenfranchisement—leave them with few options other than collective protest.

Social media platforms are once again filled with protest slogans, archived footage from September, and calls for unity across districts.

A Test for Governance in Pakistan-Administered Kashmir

The unfolding situation presents a serious challenge for governance in Pakistan-administered Jammu & Kashmir. Analysts warn that ignoring popular movements or relying on coercive measures could deepen alienation and destabilize an already sensitive region.

For Islamabad, the crisis is not merely administrative but political. Pakistan-administered Kashmir has long been presented as a democratic counter-narrative to Indian-administered Kashmir. Sustained unrest, critics argue, risks undermining that claim on international platforms.

As of now, the region stands at a crossroads: whether authorities choose renewed dialogue grounded in concrete action, or whether the territory moves toward another prolonged shutdown remains to be seen.

What is certain is that the slogan echoing across digital spaces—“Bandh Matlab Bandh”—signals that patience among large sections of the population is wearing thin.

The Frugal Frontier: A Realistic Guide to New Cars Under $20,000 in the USA

By
Editorial Staff
-
0
Berlin, Germany - 29th December, 2023: MG ZS parked on a street. The MG cars are the most popular Chinese vehicles in Europe.

In the landscape of American automobility, the sub-$20,000 new car has become an endangered species. Amidst a market dominated by $50,000 trucks and $60,000 electric vehicles, the quest for a brand-new vehicle with a five-figure price tag feels like a relic of a bygone era. Yet, for a significant segment of the population—students, first-time buyers, gig workers, and budget-conscious families—this price bracket represents not a luxury, but a necessity for economic participation.

This report from The Azazi Times investigates the stark reality of finding new cars under 20000 in today’s market. We move beyond promotional hype to deliver a clear-eyed analysis of what is available, what compromises are inherent, and why these vehicles hold profound social and global importance. This is not a sales pitch; it is a journalistic exploration of accessible mobility in an age of inflation and shifting priorities.

The Economic Landscape: Why Have Affordable Cars Disappeared?

The trend is unmistakable. A decade ago, a dozen models started under $16,000. Today, that list has shrunk to a handful. The reasons are multifaceted:

  • Manufacturer Margins: SUVs, trucks, and premium features yield significantly higher profits than compact sedans.

  • Consumer Preferences: American buyers have overwhelmingly shifted towards larger vehicles.

  • Regulatory and Technological Costs: Incorporating advanced safety features, fuel-efficient technologies, and connected services increases base production costs.

  • Inflation and Supply Chains: Post-pandemic economic pressures have pushed the price of materials and logistics higher.

The critical caveat for any buyer: a car’s Manufacturer’s Suggested Retail Price (MSRP) is a starting point. Destination charges, state taxes, title, and registration fees will add $1,500 to $3,000 to the final “out-the-door” price. Furthermore, dealer markups on even budget models, while less common than on high-demand vehicles, can still occur.

The Social Imperative: Why New Cars Under $20,000 Matter

The value of this market segment extends far beyond a simple transaction. Affordable new cars serve a vital socio-economic function:

  • Gateway to Reliability: They offer warranty-protected, predictable transportation, freeing low- and middle-income households from the maintenance roulette of older used cars.

  • Economic Enablers: They are the vehicles for delivering groceries, commuting to community colleges, or starting a small service business.

  • A Global Ripple Effect: Models that begin their life in the U.S. market are frequently exported as used cars to markets in South Asia, Africa, the Middle East, and Latin America. The specs, safety, and pricing set today in American showrooms influence mobility options for millions globally tomorrow.

The Contenders: An Analysis of Remaining New Cars Under 20000

As of the 2025 model year, the field is sparse but noteworthy. These are base models, often with manual transmissions and minimal frills, designed for pure utility.

1. Nissan Versa: The Reigning Value Leader

The Nissan Versa consistently holds the title of America’s most affordable new car. Its sub-$17,000 starting MSRP is a headline in itself.

  • The Case For: It offers a surprising amount of standard content for the price, including automatic emergency braking, lane departure warning, and a 7-inch touchscreen. Its 35 MPG combined fuel rating and spacious interior for its class are practical virtues.

  • The Reality Check: The cabin uses hard, basic plastics, and the 122-horsepower engine prioritizes efficiency over excitement. It is a tool for point-A-to-point-B transportation, and a competent one at that.

2. Mitsubishi Mirage: The Unapologetic Economobile

Often the subject of automotive critics’ disdain, the Mitsubishi Mirage understands its mission with single-minded focus: minimize cost.

  • The Case For: Its trifecta is unparalleled: the lowest starting price, the longest powertrain warranty (10 years/100,000 miles), and some of the highest fuel economy figures (39 MPG combined) for a non-hybrid gasoline car. Its tiny footprint is ideal for dense urban environments.

  • The Reality Check: The 78-horsepower three-cylinder engine is underpowered for highway merging, cabin noise is pronounced, and interior refinement is minimal. It is a car for those whose primary metric is dollars per mile.

3. Kia Rio: The Refined Choice on the Fringe

The Kia Rio sedan and hatchback have historically offered a more polished experience. While its starting price now dances at the $17,500 mark, it frequently appears in conversations about new cars under 20000 due to aggressive dealer incentives.

  • The Case For: It feels more substantial and better-insulated than its rivals. The interior design is clean and user-friendly, and Kia’s reputation for reliability and a strong 5-year/60,000-mile basic warranty adds peace of mind.

  • The Reality Check: To stay under $20,000, you will be looking at a base model with few amenities. Its position highlights the trend of once-entry-level brands moving slightly upmarket.

4. Hyundai Venue: The SUV-Style Alternative

The Hyundai Venue represents the new face of entry-level: a subcompact SUV. While its base price starts just over $21,000, it is included here because strategic discounts and incentives can often bring it into the high-$19,000 range, making it a psychological entry into the SUV category.

  • The Case For: It offers the raised driving position, cargo flexibility, and rugged styling cues that modern buyers crave. An 8-inch touchscreen with Apple CarPlay and Android Auto is standard, which is a significant tech advantage.

  • The Reality Check: At this price, it is front-wheel-drive only with a modest 121-horsepower engine. It proves that the traditional sedan is being supplanted even at the budget end of the spectrum.

A Moment of Silence: The Departed
The discontinuation of models like the Chevrolet Spark, Hyundai Accent, and Kia Forte signals a clear industry retreat from the deep-value segment. Their absence makes the remaining options more significant.

Safety: Dispelling the Myth of the “Unsafe” Cheap Car

A persistent myth suggests that a lower price equates to lower safety. This is largely outdated. Federal regulations mandate a robust suite of standard safety features. Every new car under $20,000 in the U.S. market includes:

  • Electronic Stability Control

  • A comprehensive array of airbags (often 6-10)

  • A rearview camera

  • Anti-lock brakes
    Increasingly, even base models include automatic emergency braking (AEB). While they may lack the adaptive cruise control or blind-spot monitoring of premium cars, they are engineered to pass the same crash tests. The financial constraint manifests more in driver-assistance conveniences than in core crashworthiness.

The Total Cost of Ownership: Looking Beyond the Sticker

The savvy buyer must analyze the long-term financial picture. A low MSRP can be undermined by:

  • Insurance: Rates vary by model, driver history, and location. Get quotes before buying.

  • Financing: A high interest rate on a loan can negate thousands in savings. Secure financing beforehand from a credit union or bank.

  • Fuel Economy: This is where these cars shine, often saving $500-$1,000 annually compared to the average vehicle.

  • Depreciation: While steep in percentage terms, the actual dollar amount lost on a $19,000 car is less than on a $40,000 car.

  • Warranty: A longer warranty (like Mitsubishi’s or Hyundai-Kia’s) can provide significant long-term value and predictability.

The Electric Question: Are EVs Part of This Conversation?

In a word: no. As of 2025, the concept of a new electric car under $20,000 in the USA remains a future aspiration. Even with federal tax incentives, which are applied at point of sale, the cheapest new EVs start in the mid-$20,000s. The used EV market is where budget-conscious electric mobility currently resides, carrying its own set of considerations around battery health and charging access.

Final Analysis: Is the Pursuit Still Worthwhile?

The answer is a qualified yes. Purchasing a new car under 20000 is an exercise in pragmatic prioritization. You are trading power, comfort, and status for accessibility, reliability, and efficiency.

Who should consider it:

  • The buyer for whom a full warranty and freedom from immediate repair costs is paramount.

  • The urban dweller who values easy parking and low fuel costs.

  • The individual viewing a car strictly as a necessary tool for economic advancement.

Who might look elsewhere:

  • Those who can secure a certified pre-owned vehicle with similar warranty coverage and more features for the same price.

  • Buyers who regularly undertake long highway journeys and desire more power and refinement.

Conclusion: Preserving a Pathway to Mobility

The dwindling list of new cars under 20000 is more than an automotive trend; it is a reflection of changing economic and social priorities. While the market forces pushing prices upward show no sign of abating, the vehicles that remain—the Versa, the Mirage, the Rio—serve as crucial lifelines. They affirm that entry into new-car ownership, with its associated safety and reliability, should not be the exclusive domain of the affluent.

As the industry marches toward an electrified and increasingly digital future, the fate of the affordable new car hangs in the balance. Their continued existence is not just a consumer issue, but a barometer of inclusive design and economic empathy in the global automotive industry. For the budget-conscious buyer today, they represent a finite, but still vital, frontier of frugality.

Disclaimer: All pricing is based on manufacturer MSRP for base models as of Spring 2025 and excludes destination, tax, title, and dealer fees. Prices are subject to change and vary by region. The Azadi Times does not endorse any specific vehicle or brand and advises all buyers to conduct thorough research, including test drives and total cost analysis, before purchase.

Mayfung: In Baltistan, Fire Dances Defy the Darkest Night – A Kashmiri Celebration of Renewal

By
Editorial Staff
-
0
Traditional bonfires at the Jashn-e-Mayfung festival in Gilgit Baltistan, Pakistan administeted Kashmir.
Traditional bonfires at the Jashn-e-Mayfung festival in Gilgit Baltistan, Pakistan administeted Kashmir.

In the high-altitude embrace of Gilgit-Baltistan, a region of profound beauty and resilience within the larger Kashmiri landscape, winter is not merely a season to endure. It is a canvas for one of South Asia’s most spectacular and symbolic celebrations: Mayfung, the Festival of Fire and Light.

As the winter solstice casts the longest shadow on December 21st, communities across Gilgit Baltistan ignite the night with bonfires, swirling fire dances, and a constellation of lanterns, proclaiming the triumph of light over darkness and marking the Balti New Year, Losar.

For our Kashmiri audience and the world, Mayfung is more than a local tradition; it is a powerful statement of cultural endurance and communal hope emanating from a part of Kashmir where ancient identity burns brightly against the elements.

The Essence of Mayfung: Fire as Purification and Promise

The name itself is an incantation. In the Balti language, ‘May’ means fire and ‘Fung’ (or Phang) means to throw or play. Mayfung is literally the “play of fire,” a ritualistic celebration where flames are not just observed but actively engaged with—tossed, danced with, and offered to the sky.

Also Read: Chillai Kalan Begins as Kashmir Marks International Pheran Day: A Garment That Warms the Body and Preserves a Civilization

Its roots sink deep into the pre-Buddhist Bön traditions of the Tibetan plateau, where fire was revered as a primal force of purification, protection, and spiritual energy. This ancient symbolism was seamlessly woven into the fabric of local life, surviving successive waves of cultural and religious change. Today, Mayfung stands as a secular, community-centric festival that binds the people of Baltistan to their ancestors and to each other, a vibrant thread in the intricate cultural tapestry of Kashmir.

Losar: The New Year’s Heartbeat

Mayfung is the fiery soul of Losar, the Balti New Year. This period is a time of renewal, reflection, and setting intentions. Traditional Losar practices—honoring ancestors, offering prayers for prosperity, and reinforcing community bonds—form the spiritual undercurrent of the public festivities. Mayfung externalizes this inner renewal into a shared, jubilant spectacle, making the intangible hope for a better year a visible, communal fire.

A Sensory Celebration: How Mayfung Unfolds

As dusk settles over towns like Skardu, Khaplu, and Shigar, the ceremonial ignition begins.

The Community Bonfire: The heart of the gathering. People of all ages circle the towering flames, their faces glowing in the shared warmth. This is not passive observation; it is a collective ritual of gathering, storytelling, and preparing for the performances to come.

People standing near a bonfire during the Jashn-e-Mayfung festival in Baltistan, celebrating the Balti New Year with fire and community gathering.
People standing near a bonfire during the Jashn-e-Mayfung festival in Baltistan, celebrating the Balti New Year with fire and community gathering.

The Fire Dances: The festival’s most iconic element. Dancers, often using pots of burning charcoal or resin, perform rhythmic, hypnotic movements. They whirl and leap, creating arcs of light against the velvet black of the mountain night. Accompanied by the relentless beat of damas (drums) and the clash of cymbals, this dance is believed to ward off negative spirits and ignite fortune for the community.

Mayfung: The Festival of Fire and Light in Baltistan – A Celebration of Heritage and Hope
Mayfung: The Festival of Fire and Light in Baltistan – A Celebration of Heritage and Hope

Lanterns of Aspiration: As the fire dances peak, the gaze turns upward. Hundreds of sky lanterns, delicate paper vessels carrying a small flame, are released by families. Each represents a prayer, a wish, or a hope for the coming year, transforming the night sky into a drifting galaxy of light—a breathtaking metaphor for collective aspiration.

A Feast of Belonging: No Kashmiri celebration is complete without a shared table. Mayfung features traditional Balti cuisine like Gyarmo (a hearty meat stew), Marzan (sweet rice), and local breads. The act of sharing food fortifies the social bonds that the festival seeks to strengthen.

Modern Resonance: Preserving Identity in Gilgit-Baltistan

In recent years, Mayfung has evolved from intimate village gatherings to include organized public events, such as the Jashn-e-May Fung in Skardu’s Municipal Ground. This is not a dilution but an expansion of its role. For the people of Gilgit-Baltistan, a region within Kashmir navigating its unique political and cultural landscape, Mayfung serves critical contemporary functions:

  1. Cultural Sovereignty: In a globalized world, Mayfung is a bold assertion of Balti identity. It preserves language, music, dance, and culinary arts, ensuring they are passed to the youth.

  2. Communal Cohesion: It transcends social divisions, creating a powerful, non-verbal space for unity and shared pride that is foundational for community resilience.

  3. Sustainable Cultural Tourism: By attracting respectful visitors, the festival boosts local economies and allows Baltistan to share its heritage on its own terms, fostering a narrative defined by its people.

  4. A Metaphor for Resilience: The core symbolism—defying the longest, coldest night with generated warmth and light—resonates deeply with the historical and contemporary experience of Kashmiris. It is a testament to the enduring spirit to cultivate joy and hope amidst challenge.

A Kashmiri Festival with Universal Language

Mayfung, while uniquely Balti, speaks a universal language. It is a festival about the human condition: the fear of darkness, the need for purification, the joy of community, and the eternal hope for renewal. For us in Kashmir, witnessing this celebration in Gilgit-Baltistan is a reminder of the stunning diversity and depth of our shared cultural geography.

It underscores that Kashmiri culture is not a monolith but a mosaic, with each region—like Baltistan—contributing its brilliant, unextinguishable piece to the whole. The fires of Mayfung, visible across the valleys, are a beacon of this enduring identity.

This December 21st, as the solstice darkness envelops the mountains, the people of Baltistan will once again gather to play with fire. They will dance with it, toss it into the air, and send it skyward in lanterns. In doing so, they perform a powerful act of cultural continuity and make a simple, profound declaration to all of Kashmir and the watching world: Here, in this moment, we choose light.

Chillai Kalan Begins as Kashmir Marks International Pheran Day: A Garment That Warms the Body and Preserves a Civilization

By
Editorial Staff
-
0
The Pheran, a traditional winter garment of Kashmir, worn during freezing temperatures
The Pheran, a traditional winter garment of Kashmir, worn during freezing temperatures

Srinagar / Muzaffarabad — Special Report: As winter tightens its grip on the Kashmir Valley, Chillai Kalan—the harshest forty days of the season—has officially begun. These days are known for freezing temperatures, silent snowfall, and long, bone-chilling nights that slow life across the region. Coinciding with this seasonal shift, Kashmir today observes International Pheran Day, a moment that goes far beyond cultural symbolism.

It is a day that reflects Kashmiri identity, domestic warmth, and the continuity of an ancient way of life.

With the onset of Chillai Kalan, a visible transformation takes place across Kashmiri society. Streets, marketplaces, and homes are once again dominated by the same traditional garment that has protected generations from the valley’s unforgiving winters—the Pheran.

The Pheran

The Pheran is not merely a piece of winter wear. For Kashmiris, it represents warmth, safety, belonging, and memory. This loose, flowing robe—extending from the neck to the ankles—is worn by men and women alike and remains unmatched in its effectiveness against the valley’s cold, even when compared to modern winter jackets and coats.

What makes the Pheran truly distinctive is its inseparable relationship with the Kangri—a small earthen or metal fire pot filled with glowing embers. Carried beneath the Pheran, the Kangri does more than provide heat; it creates a familiar, almost intimate warmth that defines the Kashmiri winter experience.

Elders recall wearing the “posh”, a white inner layer placed beneath the Pheran to protect the fabric and skin from the Kangri’s intense heat. This was not just a safety measure, but part of a carefully evolved cultural system shaped by centuries of living in extreme cold.

Mother, Child, and the Pheran

The emotional significance of the Pheran extends well beyond protection from the cold. It is deeply woven into Kashmiri social life and family bonds.

In many mountainous regions, mothers carry their children on their backs. In Kashmir, however, a mother traditionally holds her child inside the Pheran, close to her chest. Within a single garment, two lives share the same warmth—protected, connected, and secure.

This is not merely a domestic custom. It is a powerful image of Kashmiri society, where care, closeness, and protection are embodied in everyday life.

Chillai Kalan

Chillai Kalan is widely regarded as the most severe phase of winter in Kashmir. Temperatures frequently fall below freezing, water sources turn to ice, and daily routines slow dramatically. During this period, the Pheran and Kangri are not cultural ornaments—they are essential tools for survival.

This is precisely why International Pheran Day is observed alongside the beginning of Chillai Kalan. The timing sends a clear message to the world: the Pheran is not a relic of the past, but a functional, living system shaped by human necessity and environmental wisdom.

Culture, Identity, and Quiet Resistance

Behind the celebration of International Pheran Day lies a deeper social and political context. In certain periods, particularly in Indian-administered Kashmir, restrictions were imposed on wearing the Pheran in government institutions. Many Kashmiris viewed these measures as an attempt to suppress cultural expression and dilute indigenous identity.

In response, Pheran Day gradually emerged as a form of cultural assertion and peaceful resistance—a reminder that clothing is not merely about fashion, but about history, dignity, and collective memory.

In Pakistan-administered Jammu and Kashmir, the observance of this day has also served to highlight and preserve Kashmiri cultural heritage, while drawing attention to efforts perceived as attempts to erase or weaken it.

The Pheran on the Global Stage

In recent years, the Kashmiri Pheran has begun attracting attention far beyond the region. Local artisans and traders are presenting it to international markets with refined designs, modern tailoring, and traditional craftsmanship intact.

There is a growing sense of pride among Kashmiris as people outside the region begin to recognize the comfort, elegance, and cultural depth of the Pheran. However, cultural experts caution that global popularity must go hand in hand with respect for authenticity, fair recognition of Kashmiri craftsmanship, and economic benefits for local communities.

On the first day of Chillai Kalan, International Pheran Day reminds us that some garments do not fade with time—they grow stronger.

The Pheran is a shield against the cold, an expression of love, and a living symbol of Kashmiri civilization. Even today, when someone wraps a Pheran around themselves in the icy air of the Kashmir Valley, they are not only keeping warm—they are embracing their history, identity, and cultural soul.

Mama Qadir Baloch: The Voice of Balochistan’s Missing Persons Who Stood Against Injustice

By
Editorial Staff
-
0
Mama Qadir Baloch sitting at the protest camp, making it his home after the recovery of his son's body.
Mama Qadir Baloch sitting at the protest camp, making it his home after the recovery of his son's body.

Mama Qadir Baloch, a lifelong advocate for the recovery of missing persons in Balochistan, passed away on Saturday at the age of 85. Known as the relentless voice for families whose loved ones were forcibly disappeared, he dedicated decades of his life to fighting injustice in Pakistan’s restive province of Balochistan. He remained steadfast in his mission despite personal tragedy, threats, and health challenges, making him a symbol of courage for human rights defenders worldwide.

His death was confirmed by his son, Bajar Reki, who shared that Mama Qadir’s burial will take place in his ancestral town of Surab, as per his last wishes. Over the past year, he had been battling severe illnesses, including asthma, tuberculosis, and liver complications. For the last few days of his life, he was on a ventilator at a private hospital in Quetta.

Early Life and Education

Mama Qadir Baloch was born on June 6, 1940, in Surab, a town in the Qalat division of Balochistan. He completed his early schooling in Surab, matriculated in Khuzdar, and pursued intermediate education in Quetta. From a young age, he was drawn to nationalist politics and social activism, aligning himself with the National Awami Party (NAP) during his youth.

In 1974, he joined United Bank Limited (UBL) as a cashier and eventually retired in 2009 as a Grade Three officer. While retirement often brings respite, for Mama Qadir it marked the beginning of a profound personal and political struggle that would define the remainder of his life.

Personal Tragedy: The Loss That Sparked a Movement

In 2009, Mama Qadir’s elder son, Jaleel Reki, was forcibly disappeared in Quetta. According to Mama Qadir, security forces abducted his son, and his whereabouts remained unknown for years. Jaleel, a double MA graduate and a former bank officer, was expected to be Mama Qadir’s support in old age. Tragically, three years later, his body was recovered under circumstances suggesting torture and abuse.

This personal loss transformed Mama Qadir into a relentless activist. He joined forces with other families of missing persons, advocating for accountability and justice in Balochistan. His work highlighted the broader issue of enforced disappearances in Pakistan, particularly in the context of Balochistan’s longstanding human rights challenges.

Founding the Voice for Baloch Missing Persons

Mama Qadir Baloch played a pivotal role in establishing Voice for Baloch Missing Persons (VFBMP), serving as its vice-chairman. The organization was created by families whose loved ones had been forcibly disappeared and sought to address a systemic human rights crisis. Under his guidance, VFBMP became the leading platform advocating for transparency, accountability, and the safe return of missing persons.

He was known for his unwavering presence at protest camps and hunger strikes, often described as the soul of these movements. Even after the tragic recovery of his son’s body, Mama Qadir remained at the forefront, demonstrating his commitment to the cause and solidarity with other families.

The Longest Hunger Strike Camp in the World

One of Mama Qadir’s most remarkable achievements was the establishment of a continuous hunger strike camp in Quetta, aimed at demanding the recovery of missing persons. According to VFBMP, this camp has been ongoing for more than 6,035 days, making it the longest-running protest camp globally.

Mama Qadir’s personal dedication to the camp was unparalleled. Despite multiple attempts by authorities to intimidate him, including threats, physical attacks, and efforts to disrupt the camp, he remained steadfast. His presence symbolized hope and resilience for families who had lost contact with their loved ones.

Historic Long March for Missing Persons

In October 2013, Mama Qadir led what would become Pakistan’s longest protest march for missing persons, traveling from Quetta to Karachi and eventually to Islamabad. The march, which took approximately four months to complete, was a landmark event in the history of human rights activism in Pakistan.

Throughout the march, participants faced numerous challenges, including harassment and threats. Yet Mama Qadir’s leadership ensured that the march remained peaceful, organized, and highly visible. The march brought national and international attention to the crisis of enforced disappearances in Balochistan, highlighting the urgent need for government accountability.

International Advocacy and Engagement

Mama Qadir’s activism extended beyond Pakistan. In 2018, he traveled to Geneva to participate in United Nations meetings addressing enforced disappearances. He also visited the United States, where he engaged with political leaders and human rights advocates, raising awareness about the plight of missing persons in Balochistan.

He had planned another long march to Geneva to internationalize the struggle, but his name was placed on Pakistan’s Exit Control List, preventing him from traveling. Nevertheless, his prior efforts ensured that the issue remained on the global human rights agenda.

Overcoming Threats and Intimidation

Mama Qadir’s activism was not without risk. According to reports, he faced repeated attempts to intimidate him, including:

  • Arson attacks on the hunger strike camp

  • Physical assaults near his home

  • Harassment and threats to end the protest

Despite these challenges, Mama Qadir continued his advocacy, emphasizing that his grief mirrored the suffering of all families with missing loved ones. His unwavering commitment became a symbol of courage for activists across the region.

Legacy and Impact

Mama Qadir Baloch leaves behind a legacy of resilience, courage, and justice. As the face of Voice for Baloch Missing Persons, he elevated the struggle of countless families to both national and international platforms. His work has inspired a generation of human rights defenders and advocates in Pakistan and abroad.

His life exemplified the power of personal loss transformed into collective action. Mama Qadir’s relentless advocacy ensured that the voices of the disappeared were heard, and that their families were never forgotten.

Honoring Mama Qadir Baloch

In recognition of his contributions, VFBMP has announced a three-day mourning period, pausing all protest activities in Quetta. His death is mourned by activists, human rights organizations, and communities across Balochistan, highlighting the immense respect he commanded for his unwavering dedication.

Mama Qadir Baloch’s story is not just a tale of personal grief; it is a testament to courage, resilience, and the fight for human dignity. His activism reminds the world that even in the face of systemic injustice, one individual’s determination can ignite change and give hope to countless others.

Kashmiri Pilgrim Off-Loaded from Islamabad Flight Despite Complete Documentation

By
Editorial Staff
-
0
Another Kashmiri Youth Off-Loaded from Islamabad Flight Despite Complete Travel Documents
Another Kashmiri Youth Off-Loaded from Islamabad Flight Despite Complete Travel Documents

Muzaffarabd: The troubling practice of off-loading pilgrims from flights at Islamabad International Airport continues, raising concerns over procedural fairness and accountability. Despite holding valid return tickets, visas, hotel bookings, and all required travel documents, several citizens from Pakistan-administered Kashmir have reportedly been prevented from boarding flights for Umrah.

According to reports, Qazi Rehan Ahmed, a young resident of Shariyan, Jhelum Valley, Azad Kashmir, was barred from boarding his flight at the immigration counter without explanation, even after receiving a valid boarding pass. The incident has reportedly caused him a financial loss amounting to millions of Pakistani Rupees due to wasted ticket, visa, and hotel bookings.

Affected family members have protested vehemently, demanding immediate investigation, accountability, and compensation for the incurred losses. Citizens expressed outrage, noting that ordinary individuals invest their lifelong savings to fulfill their spiritual pilgrimage, only to face arbitrary restrictions at the last moment—a move seen as a violation of religious rights and personal dignity.

This latest case comes just four days after another Kashmiri activist leader was similarly off-loaded, highlighting a disturbing pattern of targeting individuals from Azad Kashmir, irrespective of proper documentation.

Political observers and civil society members have questioned the legal grounds under which these passengers are being barred from travel, emphasizing that blocking pilgrims without due cause undermines public trust in regulatory authorities.

Calls for action have intensified, with demands that:

  • The government issue an immediate notice regarding unlawful off-loading practices.

  • Responsible officials be held accountable.

  • Affected individuals receive full financial restitution.

The continuing incidents underscore systemic issues in airport immigration and the urgent need for transparent procedures, particularly for citizens seeking to perform Umrah, a journey of deep religious significance.

Image from Jammu Kashmir Joint Awami Action Committee Office Sparks Fresh Political Debate

By
Editorial Staff
-
0
Two flags placed on a table during the inauguration of the Jammu Kashmir Joint Awami Action Committee office in Muzaffarabad, with committee members seated.
Two flags placed on a table during the inauguration of the Jammu Kashmir Joint Awami Action Committee office in Muzaffarabad, with committee members seated.

Muzaffarabad: A newly surfaced image from the Muzaffarabad office of the Jammu Kashmir Joint Awami Action Committee (JKJAAC) has triggered a fresh political debate across social media platforms.

According to The Azadi Times, the image emerged during the inauguration ceremony of the committee’s newly opened office in the Talli Mandi area of Muzaffarabad. A video shared from the event shows two flags placed on a table inside the office one bearing the Pakistani flag and the other representing Pakistan-administered Jammu and Kashmir.

The video was initially shared by the social media page Tajran De Veer and soon attracted widespread attention, prompting discussions and criticism from various political observers and social media users.

The Jammu Kashmir Joint Awami Action Committee (JKJAAC) is a broad-based alliance comprising political, social, religious, activist, and business groups. It has positioned itself as a grassroots public movement rather than a conventional political party, gaining prominence through sustained public mobilization and protest-driven advocacy across the region.

The controversy surrounding the image stems from the committee’s previously stated position and internal standard operating procedures (SOPs). In past rallies, meetings, and public demonstrations, the JKJAAC consistently maintained that only the Kashmir flag would be displayed, and that no state or disputed flags would be included in its programs. This stance was publicly defended by the committee on multiple occasions, even amid criticism and debate on social media.

However, the appearance of the two flags displays at the Muzaffarabad office has raised questions about whether there has been a shift in policy or practice. Several social media users have interpreted the image as a departure from the committee’s earlier position, while others have urged caution and called for an official clarification.

Some commentators went further, alleging that the Muzaffarabad chapter of the committee may be aligning more closely with official or state structures. These claims, however, remain speculative and unverified.

As of the time of filing this report, no official statement or clarification has been issued by the Jammu Kashmir Joint Awami Action Committee either at the central or local level regarding the image or the concerns raised in response to it.

Kashmiri Pro-Independence Leader Offloaded from Islamabad Airport While En Route for Umrah, Raising Serious Questions Over Religious Freedom and Travel Rights

By
Editorial Staff
-
0
Abid Ali Raja, a Kashmiri pro-independence political leader from Kotli, Pakistan-administered Jammu and Kashmir.
Abid Ali Raja, a Kashmiri pro-independence political leader from Kotli, Pakistan-administered Jammu and Kashmir.

Kotli, Pakistan-administered Kashmir: The offloading of a Kashmiri political leader from Islamabad International Airport, preventing him from performing Umrah, has triggered renewed concern over religious freedom, political discrimination, and undisclosed travel restrictions imposed on citizens of Pakistan-administered Jammu and Kashmir.

Abid Ali Raja, a pro-independence leader from Kotli and a senior youth figure of the Jammu Kashmir Liberation Front (JKLF), was barred from boarding a Saudi-bound flight despite having been issued a valid boarding pass. He was travelling with his wife to perform Umrah when officials of the Federal Investigation Agency (FIA) stopped him at the final stage of departure, citing his alleged inclusion on a “passport control list.”

No written order, court warrant, or prior notification was provided to justify the action.

According to Raja, he had purchased an Umrah package worth approximately PKR 600,000. Due to the last-minute offloading, his ticket was rendered unusable, resulting in an estimated financial loss of at least PKR 300,000. His wife was forced to travel to Saudi Arabia alone, a development that has drawn strong criticism from political circles and human rights advocates.

Political Affiliation or Security Justification?

Leaders of the JKLF have described the incident as part of a broader pattern of political victimisation targeting Kashmiri activists advocating the right to self-determination. Sardar Aman Khan, Zonal General Secretary of the JKLF, condemned the move as “a shameful and unjustifiable act,” arguing that Raja’s only “crime” is his peaceful political advocacy for the political, economic, and territorial rights of the people of Jammu and Kashmir.

Observers note that preventing an individual from undertaking a religious pilgrimage—particularly in a country that constitutionally identifies itself with Islam—raises serious moral and legal questions. Analysts argue that the restriction of religious travel based solely on political beliefs contradicts international human rights norms, including freedom of religion and freedom of movement.

Non-Transparent Travel Bans on Kashmiris

The incident has once again highlighted the issue of what rights groups describe as “invisible travel bans” imposed on residents of Pakistan-administered Kashmir. According to multiple political sources, nearly 500 political activists have been placed on passport control lists, while many others have reportedly been included in PNIL (Provisional National Identification Lists), often without formal charges or legal proceedings.

This development is particularly contentious given that, in October, Pakistan’s federal authorities reportedly assured local representatives and Jammu Kashmir Joint Awami Action Committee (JKJAAC) rotest committees that such undocumented travel restrictions would be lifted. Despite these assurances, Kashmiri citizens continue to face barriers—even when travelling for religious purposes such as Umrah.

Human rights defenders warn that such practices reinforce perceptions of Kashmiris being treated as second-class citizens, deprived not only of political participation but also of basic civil and religious liberties.

Calls for Accountability and Compensation

The JKLF and other Kashmiri political groups have demanded an independent inquiry into the actions of the officials involved, disciplinary proceedings against those responsible, and full compensation for the financial losses suffered by Abid Ali Raja.

They have further warned that continued repression, surveillance, and coercive measures will not suppress political dissent. On the contrary, such actions risk deepening public resentment and further eroding trust between the Kashmiri population and state institutions.

“If Kashmiris are not permitted to travel from Pakistan’s airports,” a party statement noted, “then this should be declared openly, rather than enforced through arbitrary and humiliating actions.”

A Wider Human Rights Question

The offloading of Abid Ali Raja is not merely an isolated airport incident. It underscores broader concerns regarding governance, civil liberties, and the shrinking space for peaceful political expression in Pakistan-administered Jammu and Kashmir.

As restrictions extend from political activity into personal and religious life, international observers may increasingly scrutinise the region’s human rights record—particularly in light of Pakistan’s stated commitments to democratic norms and religious freedom.

Complete Shutdown in Poonch as Protests Erupt Over Power Crisis Amid Sub-Zero Temperatures

By
Editorial Staff
-
0
“Night-time protest by the Jammu and Kashmir Joint Awami Action Committee in Rawalakot on December 17, 2025, as residents sit on roads in sub-zero temperatures demanding restoration of electricity in Pakistan-administered Kashmir.”
“Night-time protest by the Jammu and Kashmir Joint Awami Action Committee in Rawalakot on December 17, 2025, as residents sit on roads in sub-zero temperatures demanding restoration of electricity in Pakistan-administered Kashmir.”

Rawalakot: A complete shutdown was observed in the Poonch division of Pakistan-administered Jammu and Kashmir as thousands of residents took to the streets to protest prolonged electricity outages amid freezing winter conditions.

The strike was called by the Jammu Kashmir Joint Awami Action Committee, which announced a full-day lockdown on December 16, paralyzing commercial activity, transport, and public life across the region. Protesters blocked major roads and gathered in public spaces despite temperatures falling below minus zero degrees Celsius in several mountainous areas.

Residents say the power crisis has intensified at a time when access to electricity is critical for heating, healthcare, and basic survival.

“In many parts of Poonch, electricity has been unavailable for extended hours, sometimes for days,” local residents told The Azadi Times. “People are being forced to sit on the roads in extreme cold to make their voices heard.”

Leadership Voices Concern Over Government Response

Speaking to protesters, Sardar Umar Nazir Kashmiri, a senior leader and core committee member of the Joint Awami Action Committee, expressed frustration over what he described as a lack of seriousness from the authorities.

“We believed that our demands would be addressed through dialogue,” he said. “However, it is becoming increasingly clear that the Government of Pakistan is not treating this matter with the urgency it deserves.”

He added that the committee had repeatedly raised concerns about electricity shortages, pricing, and infrastructure but received no meaningful assurances.

The protests come as winter tightens its grip on Kashmir’s high-altitude regions, where sub-zero temperatures are common and snowfall often cuts off remote communities. Civil society groups and local activists warn that continued power shortages could have severe humanitarian consequences, particularly for children, the elderly, and patients dependent on electric heating and medical equipment.

Despite harsh weather, demonstrators remained seated on roads throughout the day, chanting slogans and demanding immediate restoration of electricity, transparent energy policies, and accountability.

No Official Statement Yet

As of Tuesday evening, no formal statement had been issued by the regional administration or federal authorities regarding the shutdown or the protesters’ demands.

Observers note that public anger over governance and essential services has been growing across Pakistan-administered Kashmir, where residents argue that energy-producing regions continue to face shortages while electricity generated locally is transmitted elsewhere.

The Joint Awami Action Committee has stated that protests will continue if authorities fail to engage in meaningful dialogue. Organizers emphasized that their movement remains peaceful but warned that public patience is wearing thin.

For now, Poonch remains tense, with residents bracing for another cold night — without electricity — and awaiting a response from those in power.

When Journalism Is Treated as a Crime: The State’s Escalating Crackdown on Kashmir Times

By
Editorial Staff
-
0
International media rights groups warn that the targeting of Kashmir Times reflects a shrinking space for independent journalism in Jammu and Kashmir.
International media rights groups warn that the targeting of Kashmir Times reflects a shrinking space for independent journalism in Jammu and Kashmir.

In Jammu and Kashmir, where information has increasingly become a controlled commodity, the line between journalism and criminality is being deliberately blurred. The recent raid on the offices of Kashmir Times—one of the region’s oldest and most respected independent newspapers—marks yet another troubling escalation in the systematic pressure exerted on critical media voices in Indian-administered Kashmir.

On 20 November 2025, agents of the Jammu and Kashmir State Investigation Agency (SIA), accompanied by police personnel, conducted a raid on the Kashmir Times editorial premises in Jammu, the winter capital of the territory. Documents, computers, and professional equipment were seized. What makes the operation particularly striking is that the office had been closed and non-operational since 2021.

The raid has drawn condemnation from international press freedom organisations, including Reporters Without Borders (RSF) and the Committee to Protect Journalists (CPJ), both of which have described the action as an unacceptable attack on independent journalism.

A Newspaper Under Persistent Pressure

Founded in 1954, Kashmir Times has long been recognised as a leading English-language newspaper providing coverage of Jammu and Kashmir’s political, social, and human rights landscape. For decades, it served as a critical yet professional platform at a time when dissenting perspectives were increasingly marginalised.

However, since the revocation of Jammu and Kashmir’s semi-autonomous status in August 2019, the newspaper has faced sustained institutional pressure.

Between 2019 and 2020, government advertisements—an essential source of revenue for regional newspapers—were withdrawn after Kashmir Times editor-in-chief Anuradha Bhasin challenged the prolonged internet shutdown in the Indian Supreme Court. In October 2020, the newspaper’s Srinagar office was sealed by authorities, and staff were evicted without formal legal proceedings.

By 2022, mounting financial and administrative constraints forced Kashmir Times to suspend its print edition, later relaunching as a digital-only outlet operated largely by freelance journalists.

The Raid and the Allegations

Following the November 2025 raid, the SIA claimed that Kashmir Times was involved in a “criminal conspiracy” and accused the outlet of disseminating what it described as “secessionist” and “anti-national” narratives. An FIR reportedly names Anuradha Bhasin, despite her being abroad and unaware of any formal legal action against her.

Bhasin has categorically rejected the allegations, describing them as “bizarre” and “baseless.” She stated that the raided premises contained only old computers and archival material and had been inactive for four years.

Crucially, authorities have not publicly clarified which specific articles or reports allegedly triggered the investigation—raising serious concerns about transparency and due process.

International Alarm Over Press Freedom

RSF has described Jammu and Kashmir as a growing “black hole for information,” warning that the targeting of Kashmir Times fits into a broader pattern of repression designed to silence critical reporting. CPJ has called on authorities to return seized equipment and ensure that journalists are not criminalised for carrying out their professional duties.

These concerns are not isolated. On 5 August 2025, the Jammu and Kashmir Home Department ordered a ban on 25 books related to Kashmir’s history and political conflict, including Bhasin’s own work, A Dismantled State: The Untold Story of Kashmir After Article 370.

Taken together, these measures point to a shrinking space for independent thought, historical inquiry, and journalistic scrutiny.

A Region Under Narrative Control

Across the Line of Control, on both sides of divided Jammu and Kashmir, media increasingly operates under intense state oversight. Reports or analyses that diverge from officially sanctioned narratives are frequently labelled as “anti-state,” “inflammatory,” or “threatening to sovereignty.”

In such an environment, bans, raids, content removals, and legal intimidation have become tools of narrative management rather than instruments of justice.

The raid on a defunct office is therefore less about investigation and more about intimidation—sending a signal to journalists still working under difficult conditions that no space, physical or digital, is beyond reach.

Condemning the raid, Atif Maqbool, Founder and Editor-in-Chief of The Azadi Times, described the action as “an assault on the very idea of independent journalism.”

“When a newspaper that has been shut for years is raided and accused without transparent evidence, it is not law enforcement—it is narrative enforcement,” Maqbool said. “Kashmir Times represented decades of principled journalism. Silencing it is not just about one outlet; it is about controlling memory, history, and truth.”

Maqbool further stated that The Azadi Times remains committed to publishing independent, verifiable reporting from both sides of Jammu and Kashmir, at a time when few platforms are willing—or able—to do so.

The continued targeting of journalists in Jammu and Kashmir raises urgent questions for international media watchdogs, human rights organisations, and democratic institutions worldwide.

Independent journalism is not a threat to sovereignty; it is a safeguard against abuse of power. Criminalising reporting does not strengthen states—it erodes credibility, trust, and democratic legitimacy.

As press freedoms contract in one of the world’s most militarised regions, the international community must move beyond statements of concern toward sustained scrutiny and accountability.

The raid on Kashmir Times is not an isolated incident. It is part of a broader trajectory in which journalism that challenges official narratives is increasingly framed as criminal activity.

History shows that suppressing the press does not erase truth—it merely delays it. The question facing Jammu and Kashmir today is not whether independent journalism will survive, but how much damage will be done before it does.

123...213Page 2 of 213

Subscribe for exclusive content

The Azadi Times is an independent news network based in Jammu and Kashmir, dedicated to delivering accurate, unbiased, and in-depth journalism on politics, society, human rights, and culture from the region and beyond.

Subscribe

© 2025 The Azadi Times. All rights reserved.