Home Blog Page 143

Daughter of Resistance: Afrah Shabbir Completes Law Degree at Kotli University

    0

    Kotli: Afrah Shabbir Chaudhry, a renowned name in student politics and a proud daughter of Kashmir from Kotli Azad Jammu Kashmir (Pakistan-administered Kashmir), has successfully completed her law degree from Kotli University. Belonging to the tribe of resistance, she is known for her composed, courteous, and dignified personality.

    Speaking to local media outlet Hope News on this occasion, Afrah attributed her success to the special blessings of Allah Almighty and the prayers of her parents. She expressed her gratitude to her teachers, family members, friends, and ideological and political companions who supported her throughout this journey.

    Afrah Shabbir is affiliated with the JKNSF (Jammu Kashmir National Students Federation) and actively participates in several nationalist programs. She is also highly active on social media, where she frequently engages with her audience and shares her views.

    She further vowed to continue her struggle for the freedom and sovereignty of her homeland. Comrade Afrah affirmed her lifelong commitment to serving humanity with the determination she embarked on this journey, saying, “I will uphold this mission until my last breath, InshaAllah.”

    Her achievement marks a milestone in her journey as a role model for the youth and a beacon of hope for the people of Kashmir.

    Neelum Valley: Arrest of Journalists Sparks Protests Over Alleged Military Training of College Students

    0

    Neelum Valley: In Pakistan-administered Kashmir’s Neelum Valley, a local court on Monday remanded a journalist and two social media activists into police custody for nine days after their arrest for opposing alleged arms training provided to female students at a government college by the military.

    The arrests have triggered widespread protests. On Monday, demonstrations were held in the Bantal Chowk area of Athmuqam, the district headquarters of Neelum Valley. Local journalists and civil society members participated in the protests, demanding the immediate release of the detained individuals. Protesters warned that if their demands were not met, the scope of the protests would be expanded.

    Similarly, on Tuesday, journalists in Muzaffarabad, the capital of Pakistan-administered Kashmir, staged a demonstration outside the Press Club, chanting slogans in solidarity with the detained activists and calling for their release.

    The detainees, identified as local journalist Hayat Awan and social media activists Wasi Khawaja and Azhar Mughal, were accused of posting objectionable content on social media against the reported military training of government college students in the use of weapons.

    Speaking at the Athmuqam protest, Neelum Press Club President Javed Asadullah condemned the arrests, stating that the press club had been attacked by masked individuals last week when female students had arrived there to hold a press conference. He added that the press club had formally filed a complaint with the police, but no action was taken against the attackers. Instead, journalists were arrested based on a complaint filed by the principal of the girls’ college, which he said was against the principles of justice.

    The protests continue to grow as journalists and civil society members demand transparency, justice, and the immediate release of the detainees.

    The Connection Between Navratri Festival and Sharda

    0

    Neelum Valley: Hindus around the globe, including in India, celebrate the Navratri festival as a symbol of the triumph of good over evil.

    The festival begins with the appearance of the moon in the seventh month of the Hindu calendar, Ashwin, and lasts for nine consecutive nights. Known as Durga Puja in some regions, the name Navratri originates from the Sanskrit words “Nav” (nine) and “Ratri” (nights). During this period, devotees observe fasts and engage in worship.

    The festivities start with lighting lamps, performing Durga Mata’s Aarti, and offering fruits and flowers as part of rituals. Bhajans, devotional songs, are an essential element of Navratri celebrations. Participants also perform traditional dances such as Dandiya and Garba.

    The tenth day, known as Dussehra, marks the victory of Lord Rama over Ravana, symbolizing the triumph of righteousness over evil.

    In Pakistan-administered Kashmir, the historic region of Sharda in Neelum Valley holds special significance during Navratri. The area, named after Sharda Devi—considered the Hindu goddess of knowledge and arts—is a focal point for devotees. The Sharda Temple, located near the Neelum (Kishanganga) River, attracts Hindus who perform rituals and prayers.

    Hindus from Indian-administered Kashmir and India have expressed a desire to visit the Sharda site, with efforts for the “Sharda Yatra” ongoing for years. A committee called “Save Sharda” in Indian-administered Kashmir has constructed a temple resembling the Sharda site at Teetwal, near the Line of Control. Since the 2021 ceasefire agreement between India and Pakistan, this region has seen peace, encouraging Hindu tourists and pilgrims to visit.

    Navratri and other Hindu rituals along the Neelum or Kishanganga River reflect the region’s historical and cultural significance.

    Baltistan: A Land of Unique Civilization, Culture, and History

    0

    By Yaqub Alam Tai: It is often said that one should explore as much as possible and enjoy the wonders of nature. On a personal level, however, I admit I have fallen short in this regard. Despite my 20-year-long career in journalism, I never had the opportunity to travel abroad or even visit the breathtaking landscapes of my beloved homeland, Gilgit-Baltistan. After graduating from Karachi University, I returned to Ghizer in 2006 and rarely had the chance to venture out.

    My close friends—Manzar Shigri, Qasim Shah, Saif-ur-Rehman, Haji Kareem, and Farman Kareem—have had the privilege of traveling across the picturesque tourist destinations of Gilgit-Baltistan multiple times. Despite being so close to them, I have yet to step foot outside Phander, Yasin, Ishkoman, Hunza, and Gilgit. Even today, I might be among the few who have not seen the beautiful regions of Astore, Diamer, and Chitral.

    However, my recent trip to Baltistan for a three-day media workshop organized by UNDP and the GLOF-2 Project marked a significant milestone. It was my first-ever visit to Baltistan, a region rich in history and culture. Before this, I had only visited Meindi Rondo years ago after the tragic passing of Raja Hussain Khan Maqpoon, the founding chief editor of K2 newspaper, to offer condolences. That trip was brief, and the roads leading to Baltistan at the time were no less than a nightmare. It took us 6 to 7 hours to travel from Gilgit to Meindi.

    This time, however, thanks to the newly constructed Baltistan Highway, we were able to reach Skardu in just 4 to 5 hours from Gahkuch. The highway is truly a blessing for the hundreds of thousands of people living in the region.

    Over the years, many members of my family have served in various public and private organizations in different districts of Baltistan. My late uncle, Tota Jan, worked for AKRSP in Skardu for five years. My respected uncle, Muhammad Zaman, served as an Area Manager for AKRSP in Skardu for over 12 years. Both of them frequently invited me to visit Baltistan, praising its beauty, but I never managed to go.

    When I received the news of being nominated for a training workshop organized by UNDP, GLOF-2, and the Department of Information and Broadcasting of Gilgit-Baltistan, I, along with my brotherly friend and General Secretary of Ghizer Press Club, Abid Sher, embarked on the journey to Skardu on May 14. Journalists from other districts of Gilgit-Baltistan also made their way to Baltistan.

    We departed from Gahkuch at noon and reached Skardu by 5 PM. Upon our arrival, we were warmly welcomed by our esteemed friends from the Skardu Press Club, led by their President, Wazir Muzaffar, and his team. Journalists from across Baltistan had also gathered in Skardu for the workshop. The Skardu Press Club treated us with immense hospitality, following their unique traditions of “Adab Baltistan,” and hosted a lavish dinner in our honor. Their warmth and kindness were beyond words.

    During our stay, they took us to several historic sites, including the famous Sadpara Lake. Words fall short in expressing our gratitude for their efforts.

    The training workshop commenced the following day at a renowned hotel in Skardu. The Additional Chief Secretary of Gilgit-Baltistan, Aziz Ahmed Jamali, and Secretary of Information and Broadcasting, Zameer Abbas, graced the first session with their presence. Basit Khan from GLOF-2 provided detailed insights into climate change, the rapidly melting glaciers, and the resulting challenges. The session was incredibly informative.

    During the three-day workshop, we also learned about responsible reporting from Talha, a trainer from Islamabad. The sessions were highly educational and provided us with valuable knowledge. UNDP’s initiative to facilitate our access to Baltistan’s historic sites was particularly encouraging.

    On the second day, we visited Shigar, where we explored Shigar Fort and several other historic locations. It became evident that each district in Baltistan is a treasure trove of history and culture.

    On the final day, we visited Ghanche, a district that left us in awe. The Khaplu Fort, Chaqchan Mosque, the historic bazaar of Khaplu, and the ancient Chaqchan Khanqah spoke volumes about the district’s unique historical significance.

    The hospitality extended by the President of Ghanche Press Club, his cabinet, and our fellow journalists was unforgettable. We are particularly grateful to the Ghanche Press Club for their warm reception. Their professionalism and dedication, despite living in remote areas, are a source of pride for us.

    One notable observation during our visit was the restoration of Baltistan’s historic forts and sites by the Aga Khan Development Network. Their efforts to preserve these structures in their original state and open them to tourists are commendable. This has not only safeguarded Baltistan’s history but has also boosted tourism. Thousands of domestic and international tourists visit these sites annually, creating numerous employment opportunities and contributing to the growth of Baltistan’s tourism industry.

    We also visited several GLOF-2 projects, including community centers and protective structures designed to mitigate natural disasters. These initiatives are proving to be instrumental in protecting Baltistan from natural calamities and benefiting the local communities.

    In conclusion, I extend my heartfelt gratitude to all my colleagues across Baltistan who made my first trip to this remarkable region unforgettable. Their love, hospitality, and camaraderie have left an indelible mark on me.

    Baltistan is truly a land of unparalleled history, culture, and hospitality. Its people, free from hatred, embody religious harmony, brotherhood, and peace. It is this harmony that drives development in every sector. Behind Baltistan’s many virtues lie the contributions of its scholars, writers, poets, teachers, and professionals from various fields, all of whom deserve praise. The people of Baltistan are a shining example of what a cultured and peaceful society can achieve.

    The Flags of Kashmir: Meanings, Symbols & History of Identity Amid a Divided Land

    0

    Jammu Kashmir a region known for its breathtaking landscapes and complex history has witnessed significant political and social transformations since 1947. Central to this narrative are the flags representing its various parts, each symbolizing the identity and aspirations of a divided land. To truly understand the evolution of these flags, it is essential to explore Kashmir’s history before and after the partition of British India.

    Kashmir Before 1947: A Sovereign Kingdom

    Before the partition of British India in 1947, Jammu and Kashmir was an independent princely state with its own unique identity. Governed by Maharaja Hari Singh, it was a land of diverse cultures, religions, and ethnicities. The state had its own army, currency, and flag that represented its sovereignty. This flag flew proudly across the unified regions of Jammu, Kashmir Valley, Ladakh, and Gilgit-Baltistan.

    However, this sovereignty was challenged during the partition of British India, a time that reshaped the subcontinent.

    The Partition and the Tribal Invasion

    In August 1947, the princely states of British India were given the option to join either India or Pakistan or to remain independent. Maharaja Hari Singh initially decided to keep Jammu and Kashmir independent. However, within weeks, the region faced a tribal invasion from Pakistan, supported by its government. This led to chaos, as segments of the local population sided with the invaders.

    To protect his state, Maharaja Hari Singh sought military assistance from India. In exchange, he signed the Instrument of Accession in October 1947, agreeing to join India temporarily under certain conditions. This marked the beginning of the territorial division of Kashmir, with India and Pakistan claiming parts of the region. The conflict also resulted in the United Nations stepping in to define the Line of Control (LoC), effectively splitting Kashmir.

    Post-Partition Kashmir and Its Flags

    The division of Kashmir brought significant changes, including the adoption of new flags for the various regions now administered by Pakistan and India. Let us explore the current flags representing the divided state of Jammu and Kashmir.

    The Flag of Azad Jammu and Kashmir (AJK)

    The flag of Azad Jammu and Kashmir (AJK), under Pakistan’s administration, represents the region’s unique identity.

    Design and Meaning:

    • Green field with a crescent and star: Reflects the Islamic heritage of the majority population.
    • Four white stripes: Represent the rivers flowing through the region—Jhelum, Chenab, Indus, and Ravi.
    • Green and white colors: Symbolize peace and harmony within the region’s diverse population.

    Azad Kashmir flag featuring a green and white design with a crescent, star, and four white stripes symbolizing peace, freedom, and harmony in the region.
    Azad Kashmir flag features a green and white design with a crescent, star, and four white stripes symbolizing peace, freedom, and harmony in the region.

    The Flag of Gilgit-Baltistan (GB)

    Gilgit-Baltistan, another region administered by Pakistan, has its own flag, introduced to highlight its distinct cultural and geographic identity.

    Design Features:

    • The flag incorporates symbols of the region’s mountainous terrain, natural resources, and its aspirations for autonomy.
    • The green and white shades reflect harmony and connection to Pakistan, while unique emblems symbolize its local heritage.

    (Image Placeholder: GB Flag)

     

     

    The Flag of Indian-Administered Jammu and Kashmir

    Until August 5, 2019, Indian-administered Jammu and Kashmir had a separate flag under Article 370 of the Indian Constitution, which granted the region special autonomy.

    Design and Meaning:

    • Red field: Symbolized labor and the region’s resilience.
    • White plough: Represented agriculture, the backbone of the region’s economy.
    • Three white stripes: Denoted the three main regions—Jammu, Kashmir Valley, and Ladakh.

    However, the abrogation of Article 370 stripped Jammu and Kashmir of its special status, and the flag was officially retired. Today, only the Indian national flag represents this region.

    (Image Placeholder: Former Jammu & Kashmir Flag)

    The Unified Flag of Pre-1947 Kashmir

    Before the partition, a single flag symbolized the unity of Jammu, Kashmir Valley, Ladakh, and Gilgit-Baltistan. This historical flag remains a poignant reminder of a time when the region was united as one sovereign state. It is a symbol of nostalgia for many Kashmiris who long for the undivided state’s cultural and historical identity.

    (Image Placeholder: Pre-Partition Kashmir Flag)

    Conclusion: Flags as Symbols of Division and Hope

    The flags of Kashmir reflect the region’s turbulent history and its geopolitical complexities. Each flag tells a story of identity, struggle, and aspiration, representing the people of Jammu and Kashmir across its divided territories.

    For many, these flags are more than just symbols; they embody the region’s resilience and hope for a peaceful and prosperous future. As the world continues to debate Kashmir’s future, its flags remain a testament to the rich history and enduring spirit of its people.

    The Meaning of Kashmir Day: A Reflection on the History, Struggles, and Deceptive Strategies of the Kashmir Conflict

    0

    By: Samina Raja, Jammu and Kashmir

    Kashmir Day, observed annually on February 5th, is an important day in the political calendars of both Pakistan and Kashmir. For decades, it has been symbolized as a day of solidarity with the Kashmiri people, commemorating their struggle for self-determination. However, the true essence of this day is often clouded by political interests and misleading narratives that fail to address the deep-rooted aspirations of the Kashmiri people, especially those in Jammu, Kashmir, and Gilgit-Baltistan. While Pakistan initially aimed to use the day to showcase support for Kashmir’s political and human rights, its actions over the years have distorted this solidarity into a geopolitical tool that benefits Pakistan’s strategic ambitions more than it does the Kashmiri cause.

    The concept of “solidarity” is typically understood as supporting another group in the achievement of shared goals and objectives. In the context of Kashmir Day, however, this support has been hijacked by Pakistan for political maneuvering. For over seven decades, Pakistan has utilized the Kashmir dispute to serve its own interests, distorting the original meaning of solidarity. Instead of offering genuine support to the Kashmiri people’s desire for freedom, Pakistan has instead used the issue to justify its military presence in the region and create a narrative that benefits its own geopolitical and national interests.

    Kashmir Day’s Origins and Pakistan’s Role: A Historical Overview

    Kashmir Day first emerged in 1990, a time when the people of Kashmir, especially in Indian-administered Jammu and Kashmir, were intensifying their struggle for autonomy and independence. This period marked a significant shift in Kashmir’s political landscape after the martyrdom of Maqbool Bhat in 1984. Bhat’s death symbolized the growing call for independence in the region, and his martyrdom fueled a renewed demand for self-determination.

    In response to this rising movement, Pakistan’s military establishment found it necessary to launch Kashmir Day as a political tool to defuse the escalating nationalist sentiment in Kashmir and shift the narrative toward Pakistan’s political agenda. Instead of focusing on the true aspirations of the Kashmiri people, the day became a platform to promote Pakistan’s geopolitical goals, primarily focusing on creating an image of support for the Kashmiris, while neglecting the fundamental issue of self-determination.

    The Role of Pakistan in Kashmir Day: A Deceptive Strategy for Geopolitical Gains

    The ongoing observance of Kashmir Day on February 5th highlights Pakistan’s repeated claims of solidarity with the people of Kashmir. However, year after year, this display of solidarity has been more symbolic than substantive. Rather than addressing the real issues faced by Kashmiris, Pakistan has turned Kashmir Day into a political spectacle that aligns with its strategic interests in the region.

    One of the most glaring contradictions lies in Pakistan’s military presence in Azad Jammu and Kashmir (AJK) and Gilgit-Baltistan, which directly contradicts Pakistan’s professed commitment to the UN Resolutions of 1948, which called for a plebiscite and a subsequent withdrawal of Pakistani military forces. By failing to withdraw its forces, Pakistan is not only in violation of international law but also contributes to the prolonged conflict that has led to the deaths and suffering of thousands of innocent Kashmiris.

    The current situation in Kashmir, characterized by ongoing military tensions, human rights violations, and political turmoil, continues to reflect Pakistan’s failure to implement the promises made to the international community. Kashmir Day, instead of being a genuine call for the freedom and rights of Kashmiris, has instead become a tool for political manipulation, failing to address the core issue of Kashmiri autonomy.

    The Disconnect: Kashmir’s Voices and Pakistan’s Manipulation of the Narrative

    While Pakistan claims to champion the cause of Kashmiris, the people of Jammu, Kashmir, and Gilgit-Baltistan are conspicuously absent from the conversation. Despite the fact that these regions remain under Pakistan’s control, their political, civil, and human rights have been severely restricted. This disconnect is evident in the lack of representation, rights, and freedoms granted to the people of Gilgit-Baltistan and Azad Kashmir, who are not even included in the “solidarity” Pakistan claims to express on Kashmir Day.

    Pakistan’s failure to address the distinct political, cultural, and human rights issues of the people of Gilgit-Baltistan and Azad Kashmir undermines its own claims of solidarity. For decades, the people of these regions have been denied basic rights, including political autonomy, freedom of expression, and access to justice. The Pakistani government has failed to implement the UN’s 1949 resolutions, which called for a peaceful resolution to the Kashmir dispute and the establishment of a fair plebiscite to determine the future of the region.

    Moreover, the internal governance of Azad Kashmir and Gilgit-Baltistan has been marked by a lack of genuine democratic processes, with Pakistan continuing to hold control over key political decisions. The people of these regions are still subjected to Pakistani military oversight and political restrictions, which further complicates the legitimacy of Pakistan’s claims to support Kashmiris’ rights.

    Reasserting Kashmir’s True Struggle: A Call for Justice and Self-Determination

    The true purpose of Kashmir Day should be to reflect on and address the real aspirations of the Kashmiri people, not just in the Indian-administered region, but also in the Pakistani-administered areas of Azad Kashmir and Gilgit-Baltistan. For Kashmiris to truly be free, they need the space to voice their demands for self-determination, free from external interference and manipulation.

    The call for justice and freedom in Kashmir is not just about ending the military occupation by India, but also about ensuring that Kashmiris are given the opportunity to determine their future without interference from Pakistan. This requires genuine efforts to respect the rights of Kashmiris, both in Indian-administered and Pakistani-administered regions. Kashmir Day, as it is currently observed, should evolve into a day that calls for meaningful change, focusing on Kashmiris’ right to choose their future in a democratic and peaceful manner.

    It is essential to go beyond mere symbolic gestures of solidarity and take concrete actions to ensure that the voices of the people of Kashmir are heard. This can only be achieved through dialogue, diplomacy, and a commitment to uphold the principles of self-determination as enshrined in international law.

    The Need for a Shift in Narrative: Empowering Kashmiris

    In recent years, Kashmir Day has been increasingly perceived as a political ritual that serves Pakistan’s interests rather than a platform for empowering Kashmiris. The day has been used to promote political slogans and narratives that often ignore the voices of the people who live in Kashmir. Instead of focusing on the political agendas of Pakistan, it is crucial to shift the narrative toward empowering the people of Kashmir to make their own decisions about their future.

    The real question to ask on Kashmir Day is not whether Pakistan has shown solidarity with Kashmiris, but whether it has truly allowed Kashmiris the freedom to make their own choices. It is time to move beyond empty rhetoric and address the legitimate concerns and demands of the Kashmiri people. A true demonstration of solidarity would be to support the Kashmiris in their rightful pursuit of self-determination, autonomy, and a peaceful future.

    Conclusion: A Call to Action for Kashmiris and Global Allies

    In conclusion, while Kashmir Day has been observed for decades, it is clear that the current format of the day fails to serve the true purpose of supporting Kashmiris in their struggle for freedom. Kashmir Day has been co-opted for political purposes, sidelining the actual issue of Kashmiri self-determination. As we observe this day, it is essential to challenge the narrative presented by both India and Pakistan and to consider what true solidarity means.

    True solidarity with the Kashmiri people involves standing with their aspirations for a peaceful, self-determined future. It means acknowledging their rights and giving them the space to choose their own destiny. Only then can Kashmir Day evolve into a day that truly honors the sacrifices and struggles of the people of Jammu, Kashmir, and Gilgit-Baltistan.

    District Haveli: A Historical and Cultural Gem of Poonch

    0

    Until the revolution of 1947, the land of Haveli was a cradle of knowledge and learning, with its intellectual legacy recognized throughout history. Its fertile soil gave birth to eminent literary figures like Chiragh Hassan Hasrat, a towering figure in literature. Along with his literary contributions, his brothers were also poets in their own right. In addition to them, renowned authors such as Krishan Chander emerged from Haveli, becoming world-famous storytellers.

    The land also nurtured other significant writers such as Mahinder Nath and Thakur Panchhi. While Chiragh Hassan Hasrat reached international recognition through his writing and journalism, many other poets such as Abdul Qadir Khazein, Farzand Ali Yas Bukhari, Tahseen Jafari, Sayed Ahmad Dard, Imam Din Hudhud, Sarwan Nath Aftab, Zia ul Hassan Zia, and Sajjad ul Hassan Sajjad also contributed to keeping the intellectual spirit of Haveli alive.

    Many friends and acquaintances often inquire about the origin of the name “Haveli.” As per our knowledge, Poonch city had four tehsils: Haveli, Mendhar, Bagh, and Sudhnuti. Haveli was the central tehsil, which also included the area of Degwar Malyalian—a region that lies across the Line of Control.

    The name “Haveli” is tied to the legacy of a Muslim minister named Mian Nizam Din from the region of Degwar Malyalian, who was associated with the Dogra court. A grand and magnificent building was constructed in his name, alongside a beautiful mosque. The name of this historic building was later used to name the central tehsil of Poonch as “Haveli.” In earlier times, large buildings were referred to as “Haveli,” and after Mian Nizam Din’s death, the Dogra rulers established the Vijay State High School in this very historic structure.

    Haveli’s most picturesque regions lie on the side of the Line of Control, though there are numerous tourist destinations on this side as well, such as Lsdhna, Mahmood Gali, Sheero Dhara, Manji Shaheed, Aliabad, Neelfari, Main Sir, Khatanar, Sari, Gzan, Halan, Kacharban, and Sankh—all of which boast breathtaking scenic beauty. These areas, with their endless emerald fields and vibrant natural landscapes, mesmerize visitors with their allure.

    Apart from its fame for various minerals and crops, Haveli is renowned worldwide due to the Haji Pir Pass. This pass is one of the largest and most famous mountain passes in the world, having been used for centuries for trade, migration, warfare, and other forms of travel. During the British era, a road was constructed through this famous historical pass, which holds particular significance. The road, built in 1920, connects the occupied region of Poonch to the town of Uri and Srinagar. The Haji Pir Pass was also traversed by the Daraoar, Koru, and Pandou caravans. The Buddhist caravans left their mark here, and Emperor Ashoka’s flags fluttered across this route. In the 16th century, the Mughal Emperor Akbar’s forces passed through this pass as well.

    This road, which connects Poonch city to Srinagar, is a shorter route compared to the Jammu road. Built a century ago, it was an engineering marvel of its time. The road’s grading and surveying were done in such a way that even horse-drawn carriages could easily navigate it. Despite being a rough road, buses operated on it until 1947.

    The historical road stretches from the city of Poonch, through the villages of Degwar Tirwaan (in Pakistan-administered Kashmir), alongside the Nullah Betar, and passing through Kahota, Halan North, Aliabad, and the Haji Pir Pass, finally entering Uri in occupied Kashmir. The road is lined with winding streams, lush valleys, fields, forests, and mountains, providing a breathtaking view.

    The surroundings of this road are home to various historical landmarks, each with its own unique significance. Among these are the Saraye Aliabad, Rani Bagh, Shikar Gah Loi Dandi, and Aliabad’s Rakh, Haji Pir Pass, and Noori Chham. Several springs and wells were built in these places, which, although weathered by time, still echo the Mughal and Sikh periods. These types of wells and springs can be found all over Haveli, particularly at Kahota (Chinar), Panj Pir, Hotar, Solai, Kala Mula, and Aliabad.

    For centuries, various caravans have passed through the Haji Pir Pass. One popular tradition suggests that when Emperor Jalaluddin Akbar’s army stopped at the Saraye Aliabad, they used about two and a half maunds (unit of weight) of hing for the army’s food. Some records even mention up to nine maunds of hing, highlighting the large size of the army and the vastness of the Saraye.

    The history of Akbar’s army and its stay is still etched into a large stone nearby, known as Lakhi Trar, where a plaque carved in Persian still remains, albeit with faded writing. Near the Saraye, Maharaja Hari Singh of Jammu and Kashmir built a beautiful garden for his beloved wife in the 19th century. The garden, known as Rani Bagh, is still partially intact and draws visitors from far and wide.

    Later, during the British period, a large, beautiful rest house (Dak Bungalow) was built in Aliabad, but unfortunately, little trace of it remains today.

    This historic road from Poonch to Uri and Srinagar encapsulates centuries of history. Numerous saints, scholars, Sikhs, kings, and leaders have traveled this path. Even Indira Gandhi visited the Haji Pir Pass during her time, and it is here that she withdrew her forces as per the Tashkent Agreement. Leaders like Sheikh Abdullah and Syed Ataullah Shah Bukhari also made their way here.

    At the Haji Pir point lies the tomb of a revered saint, Haji Syed Abdullah Shah Bukhari. His original name was Syed Abdullah Shah, and his father’s name was Alhaj Imam Din Bukhari. He hailed from the Naqshbandi Sufi order, and his family migrated from Bukhara to Kashmir. His father’s tomb is in the town of Ziarat near Kabul. A local legend mentions that the saint had four brothers and a sister, all of whom lived in the region. Today, the marks of these spiritual figures remain, with places like Baba Haji Pir, Sar Pir, Neza Pir, Toli Pir, and Hamshera Pir Kanti bearing their names.

    Haveli’s natural beauty attracted many spiritual personalities. The mystic Makhdoom Jahaniyan held several sittings in Haveli, and many poets, writers, and short-story authors have traveled to the far-off villages and glens of Haveli to create their masterpieces. Krishan Chander wrote several famous short stories based on the places such as Chanjal, Aliabad, Haji Pir, Main Sir, and Gzan Dhoke. The remains of the ancient Buddhist university at Bathan Halan can still be seen today.

    However, the 1947 revolution plunged Haveli into a state of backwardness, pushing it to the fringes of history. The Line of Control greatly diminished the importance and beauty of this historic road. The once bustling and vibrant route, which had witnessed the grandeur of emperors and famous personalities, now lies abandoned and deteriorating for the past fifty years. Though in recent years efforts have been made to make the road usable again, the stretch beyond Sundar Mar towards Khawja Bandi is in a terrible condition. Many other historical sites in Haveli (except Rani Bagh) are rapidly vanishing. The Haji Pir Pass has almost faded from public consciousness. Rich forests, precious herbs, rare wildlife, and valuable timber are also disappearing at an alarming rate.

    If this trend continues, future generations will be unable to witness these historical landmarks, and the memories of our ancestors will fade into mere fairy tales.

    The girl, Shafia Khan, who moved from Karachi to settle in Neelum Valley

    After leaving the bustling city of Karachi and settling in the village of Arang Kel, Neelum Valley, many people have asked me what changes I experienced in my life. Until now, I had no concrete answer, but after living here for two and a half years, I can finally compare the life in the city to that in the village.

    During my career, I had grown tired of city life. I felt that people in the city were only concerned with increasing their status. Relationships had become shallow, and people’s priorities seemed limited to buying the best brands. It felt as though materialism had taken over, and dishonesty had become a part of people’s habits.

    I made a life-changing decision when I told my family that I didn’t want to marry in Karachi; I wanted to live in a hilly area. My family dismissed it as a joke, saying “Your desire will fade in a few days.” My father said that if I spent a month there and had no issues, he would let me stay. But I knew they were just teasing; they would never truly let me go.

    Every year, I spent the bonus from my salary traveling, and many relatives would ask me how I could afford to travel so much. I would laugh it off. The reality, though, was that I wasn’t spending money on material things; I was using it to explore, because since childhood, I never had a desire to buy things. My one true love was the sea, but as I grew older, the mountains and forests became my new passion. When I wrote my book, I never imagined that one day I would settle in Kashmir, and on my wedding day, I was so happy that I could barely contain myself. It wasn’t about love for my husband, but rather the joy that I would be living in Urang Keel forever.

    After moving to Urang Keel, I realized that living as a tourist and living as a local are completely different experiences. My family thought I wouldn’t last long, but I had no difficulty adapting. Everything was available except gas. In the beginning, it was hard to cook with firewood; I burnt my hands a few times, but eventually, my husband started helping with it, and I cooked. Now, I can manage firewood like a pro.

    The environment and climate suited me well. The local food, like desi beans, vegetables, and milk, was very healthy and delicious. But the water was so cold that I could barely wash my face, let alone bathe.

    Living in the mountains as a local is a very different experience compared to being a tourist. The challenges in both places—city and village—are unique. In the mountains, the physical labor is more, while in the city, it’s mental. However, I was mistaken in thinking that mountain or village people are simple and modest. Wealth still dictates how people treat you, and once someone has money, their attitude changes. However, the people of Karachi are not easily impressed by wealth or social status. They don’t judge based on money or lineage. Surprisingly, in villages, people often imitate others and are more inquisitive, which shows that curiosity and mimicry are part of human nature. If city dwellers had more time, they would likely behave the same way.

    Now, I will answer two common questions that often arise in the minds of tourists:

    1. “What’s behind that mountain?” I’ve heard many tourists ask about what’s beyond the mountains. I used to think the same, but after reaching the top of many mountains, I realized that behind every mountain, there is another, and then another. The mountains are never solitary, except for the isolated mountain near Karachi. The mountain ranges connect with beautiful valleys, rivers, and grazing grounds.
    2. “I wish we could die or get lost in these mountains.” I used to hear tourists express this thought, but I now know firsthand that the reality of the mountains is far more daunting than the beauty they show. The most terrifying experience is when you’re alone, vulnerable in the mountains, facing the threat of death. Natural disasters aside, the struggles women in these areas face during childbirth, far from any hospital, is something urban women can never imagine. Only the women living in the mountains can truly understand this. The courage of these women is unparalleled and would be beyond the endurance of even the strongest climbers or adventurers.

    Many people think I’m tired of mountain life or that I will eventually return to the city, but that’s not true. I chose this life, and I have no regrets. If I ever decide to leave, I will have no regrets then either. I’ve always made my own decisions, and even if I make a mistake, I know how to correct it. I will never regret my decisions.

    If anyone ever asks me whether I would choose city comfort or mountain life, I would choose the mountains without hesitation.

    I die in silence, this is my only wish,
    To have a small hut in the lap of the mountains,
    Living freely, spending my days in solitude,
    With the sorrow of the world no longer piercing my heart.

    Sopore: Asia’s Second-Largest Fruit Market, A Symbol of Modernization

    0

    Sopore, Kashmir – Azadi Times
    (Manzoor Zahoor)

    Kashmir, with its stunning natural beauty, pleasant climate, and rich agricultural heritage, is known worldwide for its fruit production. Among these, apples stand out, especially varieties like Delicious and Golden Delicious, which are highly regarded in both domestic and international markets. The northern region of Kashmir, particularly, has earned a reputation for apple cultivation, contributing significantly to the region’s economy.

    In the heart of northern Kashmir lies Sopore, often referred to as “Apple Town,” which is home to Jammu and Kashmir’s largest fruit market and Asia’s second-largest fruit market after Azadpur in Delhi. Established in 1988 by a prominent businessman, Ghulam Mustafa, the market started on a modest scale and has since expanded to cover around 400 kanals of land. Today, it is a bustling hub where fruits like apples are sold, and the annual turnover reaches a staggering 30,000 crore rupees. The market serves as a crucial distribution point, connecting to more than 450 other markets across India. Every day, around 400 trucks transport apples and other fruits to cities throughout the country.

    A Thriving Hub for Trade and Business
    The Sopore fruit market is not just about its size or trade volume. It is known for its impeccable cleanliness and modern infrastructure, which has made it a model of how a large agricultural market should function. The market spans several hundred acres of land, with a well-maintained office and conference hall. The Fruit Growers Association has also built a guesthouse, providing accommodation and meals for traders visiting the market from across the country. This focus on modern amenities and cleanliness ensures that the market remains attractive to traders and businesspeople.

    The market’s importance is further underlined by the economic activity it generates. Thousands of traders, both large and small, are connected to the market. In fact, a significant portion of Jammu and Kashmir’s population is linked to this market in one way or another, whether through direct trade or secondary businesses. The market is a vital part of the local economy, with an estimated 70% of the region’s population dependent on it for their livelihood.

    Business Boom During Festival Season
    The period between August and November sees a significant surge in business in the Sopore market, owing to the numerous festivals during this time. During these months, the demand for fruits, especially apples, reaches its peak. Traders from all over the country come to the market, taking advantage of the influx of quality produce.

    South Kashmir’s Growing Role in the Market
    The Sopore market is not only significant for traders in northern Kashmir but also for those in southern Kashmir. Farmers and traders from regions like Pulwama and Shopian, known for their high-quality apples, increasingly rely on this market to sell their produce. Apples from these areas are either sent directly or packaged in Sopore, where they are distributed to other parts of India. This growing dependence highlights the market’s central role in the fruit trade.

    Emphasis on Modernization and Technological Advancements
    One of the key aspects of the Sopore market’s success is its continuous focus on modernization and the adoption of new technologies. Recently, a workshop was organized by Aero Agri India Ltd., a well-known agricultural company, to help local fruit growers and traders upgrade their knowledge of modern techniques, machinery, and technology in the agriculture and business sectors. The workshop aimed to enhance the business and production capacities of the local fruit industry.

    The Future of the Sopore Market
    As the market continues to evolve, it will likely see even more growth and technological advancements. The strong foundation laid by the early pioneers of the market, like Ghulam Mustafa, and the ongoing efforts to improve infrastructure, cleanliness, and business practices have established the Sopore fruit market as a model of success. The market’s expansion, its role in the economy, and its ability to serve as a major distribution center for fruits and vegetables make it an essential part of not just Kashmir’s economy but also the broader Indian agricultural trade.

    The Sopore fruit market is a shining example of how local agricultural markets can thrive with a focus on modernization, technology, and cleanliness. Its role in the economy, the growing importance of apple trade, and its connection to other parts of India make it a key player in the country’s agricultural sector. As the market continues to grow and evolve, it is sure to remain a symbol of modernization and a major force in Kashmir’s economic landscape.

    Kashmir Breaks 38-Year Cold Record, Rivers and Lakes Freeze

    0

    Muzaffarabad: Both Indian-administered and Pakistan-administered Kashmir, along with Gilgit-Baltistan, are currently experiencing a severe cold wave, with temperatures plunging below freezing point during both day and night. In Indian-administered Kashmir, a 38-year-old cold weather record has been broken, while in Pakistan-administered Kashmir, rivers and lakes are beginning to freeze due to the extreme cold.

    The most severe cold is being experienced in the Neelum Valley of Pakistan-administered Kashmir, where the temperature in the village of Taobat, located near the Line of Control, has reached a record low of minus 22°C. Other areas of the Neelum Valley, including Kel, Sharda, and Athmaqam, have seen temperatures drop to between minus 2°C and minus 10°C. The intense cold has caused a thick layer of ice to form over large portions of the Neelum River near Shrougi in the Kel area.

    The capital of Pakistan-administered Kashmir, Muzaffarabad, is also experiencing extreme cold, with temperatures dropping below minus 1°C. Additionally, the city is currently engulfed in smog, with dust particles in the air significantly reducing sunlight, which has led to concerns about seasonal illnesses.

    According to the Meteorological Department, there is no forecast for rain in December, which will exacerbate the cold conditions. The temperatures in the upper areas of the Neelum Valley, as well as in the districts of Bagh, Rawalakot, and Haveli, have remained below freezing, even during the day.

    In Indian-administered Kashmir, a 38-year-old cold weather record was broken when the temperature in Srinagar reached minus 9°C in December. The previous record was set in 1986, when the temperature dropped to minus 8°C on December 31. The temperature in areas like Pahalgam and Qazigund also dropped to minus 8.2°C. With this extreme cold, the “Chilla Kalaan,” or 40 days of harsh winter, has begun in the region.

    Gilgit-Baltistan is also under the grip of severe cold, with temperatures in almost all areas dropping below freezing. In Gilgit, the temperature has reached minus 8°C, while in Skardu, it has dropped to minus 11°C.

    The areas of Kargil and Ladakh in Indian-administered Kashmir are also facing extreme cold, which has severely disrupted daily life.