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The Truth Behind the 5th January 1949 Resolution – Justice (R) Syed Manzoor Hussain Gillani

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The Truth Behind the 5th January 1949 Resolution – Justice (R) Syed Manzoor Hussain Gillani

Every year on January 5th, Kashmiris in Pakistan and around the world commemorate the day as the “Accession to Pakistan Resolution Day” under the auspices of the UN Security Council. However, this resolution was not passed by the Security Council itself, but by the “Commission for India and Pakistan” which was established by the Security Council.

This distinction is often overlooked, and the day is celebrated by the masses as if it marks the granting of the right to self-determination for Kashmiris by the UN Security Council. While the day and its association with self-determination may seem familiar, the truth behind it is much more nuanced, and it has often been celebrated as a festival without understanding its legal and diplomatic context.

The legal and diplomatic background traces back to India’s complaint to the UN Security Council on January 1, 1948, accusing Pakistan of violating international law by allowing tribal forces to intervene in the state of Jammu and Kashmir on October 22-24, 1947. India argued that Kashmir’s accession to India had been formalized and Pakistan’s involvement in the conflict was a violation of this agreement, urging the Security Council to order Pakistan to withdraw its forces. Pakistan rejected these allegations, asserting that the accession was illegal and that the people of Kashmir were fighting for their independence, with an independent government established in part of the state.

The Security Council, in response, adopted its first resolution on January 17, 1948, calling on both India and Pakistan to take steps to improve the situation and refrain from any actions that would exacerbate the conflict, advising both countries to notify and consult the Security Council regarding any changes in the situation.

In its second resolution, on January 20, 1948, the Security Council created a commission (later known as the UN Commission for India and Pakistan, UNCIP), tasked with visiting the region and working under the authority and instructions of the Security Council to investigate the situation and mediate between the two countries, taking into account the positions presented in India’s complaint and Pakistan’s response.

On February 6, 1948, the Security Council passed its third resolution, stating that the peaceful solution to the dispute, through the process of holding a plebiscite to determine whether the state of Jammu and Kashmir should accede to India or Pakistan, was in the best interests of both India and Pakistan. The resolution also clarified that the plebiscite would occur once hostilities ceased, with both parties withdrawing armed forces, and the people of Kashmir would exercise their right to self-determination through a democratic and peaceful vote.

This resolution outlined principles for ending violence, removing armed personnel, and restoring law and order in the state, with the military tasked with maintaining peace until the plebiscite took place.

The fourth resolution, passed on April 21, 1948, endorsed the previous resolutions, and the Security Council confirmed that both India and Pakistan wanted the issue of Kashmir’s accession to be decided through a free and fair plebiscite. The resolution also increased the size of the Commission to five members and instructed them to proceed to the subcontinent to offer their mediation services to both countries and ensure cooperation in holding the plebiscite.

In its June 3, 1948, resolution, the Security Council instructed the Commission to reach the disputed areas without delay and to report on the issues raised in Pakistan’s letter of January 25, 1948.

On August 13, 1948, the UNCIP passed its first resolution, which included provisions for a ceasefire and principles for a peaceful settlement, as well as consultation on the plebiscite process.

The second and final resolution passed by the Commission on January 5, 1949, is the one that is most celebrated and regarded as the foundation of the right to self-determination for Kashmiris. However, this resolution pertains to the actions undertaken by the Commission in accordance with the earlier resolutions, as the Commission began to implement them.

This resolution outlines the process for holding a plebiscite in Kashmir, emphasizing that the decision on Kashmir’s accession would be made through a democratic, free, and impartial vote once the ceasefire and other conditions outlined in previous resolutions were in place. The UN Secretary-General, in agreement with the Commission, would appoint the Plebiscite Administrator, who would have the necessary authority to ensure the fair conduct of the vote, with the cooperation of the governments of India and Pakistan.

The January 5, 1949 resolution is essentially a procedural document that clarifies the steps required to implement earlier Security Council resolutions, particularly the January 5, 1949, resolution being a mechanism for ensuring the plebiscite takes place under the conditions of peace and fairness.

While Kashmiris celebrate January 5th as “Self-Determination Day,” it is important to understand the legal and diplomatic history behind this day. The resolutions of the UN Security Council, particularly the third resolution of February 6, 1948, are the true foundation of the right to self-determination for the people of Jammu and Kashmir. The January 5th, 1949 resolution is not the basis of the plebiscite but rather the procedural framework for its implementation.

Kashmiris, especially students and young people, should take this opportunity to understand the true significance of this day, especially in the context of the international law and diplomatic developments that led to the current situation.

Restoring the Tradition: Harnessing Rainwater for a Sustainable Kashmir

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Restoring the Tradition: Harnessing Rainwater for a Sustainable Kashmir

Title: 

Category: Environment, Kashmir’s Heritage, Sustainability, Water Conservation

Content:

In the times of the Dogra (Hindu) rule, Kashmiris took remarkable care of their environment and water resources. As summer began, it was a customary practice for the people of Kashmir to prepare the water reservoirs, known as “Jabdar, Jabb, or Jabri”, on the highlands. These reservoirs were cleared and readied to store the seasonal rainwater, ensuring a constant supply of water for both livestock and agriculture during the dry periods.

The rainwater collected in these high-altitude reservoirs not only catered to the immediate needs of the people but also recharged the underground water levels. This in turn ensured the continuation of freshwater springs that sustained lower regions. The stored water was used for agriculture, providing essential irrigation, and also supported the local wildlife. These practices, deeply rooted in Kashmir’s heritage, were essential for preserving the delicate balance of nature in the region.

However, today, the situation has changed. We have gained freedom, but at what cost? We have become disconnected from our environment and the responsibilities that came with managing it. Gone are the days when rainwater harvesting was seen as a communal duty; instead, we have become passive consumers of resources. The consequences are now evident  during the months of September and October, many of our freshwater springs run dry. If the rains do not arrive by November or December, the situation worsens, and we find ourselves desperate for even a single drop of water.

It’s time to reflect on our past, revisit our traditional methods, and revive the essential practice of rainwater harvesting. It’s a call for us to restore our old ways and adapt them to modern needs. By investing in Rainwater Harvesting systems, we can preserve precious water resources for our future generations. Rainwater, being naturally clean, fresh, and free from contamination, is a sustainable source of water for both consumption and agriculture.

Kashmir’s water crisis, especially in rural and mountainous areas, is real. But we have the power to combat it, starting with small steps. From rooftop rainwater harvesting to the restoration of traditional water reservoirs, we can gradually reduce the stress on our existing freshwater resources.

Let us take responsibility for the water that nourishes us, as our ancestors once did. Let’s begin by restoring Jabb, investing in sustainable water management, and ensuring that the coming generations can enjoy the same abundance we have inherited. The tradition of Rainwater Harvesting is a sustainable solution for a prosperous and environmentally conscious Kashmir.

Rinchin Shah: The First Muslim King of Kashmir and the New Dawn in Kashmir’s History

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Rinchin Shah: The First Muslim King of Kashmir and the New Dawn in Kashmir’s History

Hazrat Syed Abdul Rahman Turkistani was the first to arrive in Kashmir during the reign of Rinchin Shah. The king of Kashmir embraced Islam at his hands, becoming the first Muslim king of Kashmir. His conversion marked the beginning of the state’s support for Islam, which had significant implications for the spread of the faith in the region. Hazrat Bulbul Shah, his companion Hazrat Mulla Ahmad, and Rinchin Shah’s tombs still lie in Allikadal Srinagar, near the banks of the Jhelum River.

I had the privilege of visiting these sacred sites in 2018-2019 and offered prayers for their souls. I also visited the first mosque in Kashmir, built by Hazrat Bulbul Shah. The mosque, though very simple, was a blessed place. Unfortunately, I was unable to offer prayers there as the mosque was under renovation at the time. It is also notable that the mosque does not have a minaret.

During this time, I was serving as the Zonal Education Officer in Char Dura and Nagam areas of Budgam, Kashmir. Hazrat Bulbul Shah was a Hanafi by school of thought and belonged to the Suhrawardi Sufi order. His spiritual lineage traced back to the renowned Sufi saint Shah Nimatullah Al-Farsi Shirazi. It was under the guidance of his master that Hazrat Bulbul Shah came to Kashmir to spread Islam.

A few years after Hazrat Abdul Rahman Bulbul Shah’s arrival, Hazrat Shah-i-Hamdan Syed Ali Shah Hamadani, with 700 noble descendants, arrived in Kashmir from Hamadan, Iran, in 1314-1384 CE. Hazrat Shah Hamdan was a Shafi’i by school of thought and a Kubrawi by spiritual affiliation. He and his companions spread the message of Islam through wisdom, following the Quranic command, “Invite to the way of your Lord with wisdom” (Quran 16:125). Hazrat Shah Hamdan focused solely on spreading Islam rather than promoting his own sect, which was a sign of great wisdom. Hazrat Shah Hamdan and his companions carried out this mission with remarkable success, spreading Islam throughout the region. He visited Kashmir three times: in 774, 781, and 785 AH.

The Khanqah of Hazrat Shah Hamdan, located on the banks of the Jhelum River in Srinagar, is still standing today. It served as his place of worship and became a center for his religious and missionary work. Today, thanks to the tireless efforts of Hazrat Bulbul Shah and Hazrat Shah Hamdan, around 90-95% of Kashmir’s population is Muslim. Hazrat Shah Hamdan’s missionary work extended beyond Kashmir to Baltistan and Ladakh. Through his efforts, these regions, including Gilgit, Skardu, Dras, Kargil, Bogdang, and Leh, are entirely Muslim today.

Similarly, there are other religious sites around the world associated with the life of Buddha, such as Lumbini in Nepal, where Buddha was born, Bodh Gaya in Bihar, where he attained enlightenment, Sarnath in Varanasi, where he gave sermons to his first disciples, and Kushinagar in Gorakhpur, where he passed away. These places are significant pilgrimage sites for Buddhists, attracting thousands of followers. These sites also present an opportunity for spreading Islam, similar to how the Prophet Muhammad (PBUH) and his companions would preach in marketplaces like Suq ‘Okaz, Suq Dhul-Majaz, and Suq Majnah.

When I visited Sarnath in Varanasi in 2007, I had the thought that we too could engage with people at such religious sites and spread the message of Islam with wisdom and respect. I brought this up with some leaders of Islamic organizations, and I also saw many opportunities for missionary work at Banaras Hindu University (BHU). I visited the Arabic, Pali, and Sanskrit departments there. I found the Arabic department in poor condition, and when I spoke to people in Arabic, they apologized, saying they could not speak the language. I was surprised because they were in the Arabic department but could not converse in Arabic. In contrast, the professors in the Pali and Sanskrit departments were very courteous and friendly.

I was greatly inspired by the words of Hazrat Maulana Muhammad Farooq Khan, who emphasized the importance of understanding the religion, culture, and traditions of the community one seeks to preach to. Hazrat Maulana Farooq Khan was highly active in preaching among Hindu religious leaders and translated the Quran into Hindi. He also wrote a commentary on Maulana Syed Abul A’la Maududi’s book “Tafseer-ul-Quran.” These books, compiled under the title “Kalam-e-Nabuwat,” are available in seven volumes. I read these books in 1983 when I purchased them.

In conclusion, scholars should focus on spreading the message of Islam through wisdom, good advice, and respectful discourse, as commanded in the Quran: “Invite to the way of your Lord with wisdom and good counsel, and argue with them in a way that is best.”

Ghani Kashmiri: The Legendary Persian Poet of Kashmir

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Ghani Kashmiri: The Legendary Persian Poet of Kashmir

Ghani Kashmiri is regarded as the leading Persian poet from the land of Kashmir. He was one of the most famous poets of his time. He had numerous admirers in both the Indian subcontinent and Iran. Notable poets such as Saib and Kaleem would travel from Iran to meet him and listen to his poetry. His ancestors had arrived in Kashmir alongside Mir Syed Ali Hamadani (RA), after which they settled there, specifically in the Kawdara area of Srinagar.

His name was Muhammad Tahir, and he came from a humble background. It is said that he did not receive formal education at a school. His father entrusted him to a learned man, Mohsin Fani, who introduced him to the fields of medicine, literature, and philosophy. Ghani began writing poetry at the age of nineteen. Initially, his pen name was Tahir, but after some time, he adopted the pen name Ghani, likely due to his self-reliant nature, love for solitude, and independence.

He was born in 1630 CE. This was a time when the golden era of Muslim rule in Kashmir had come to an end. The beacon of freedom for his homeland had been extinguished, and the entire community was submerged in sorrow and despair. This was because Kashmir had come under Mughal rule during the reign of Emperor Akbar in 1586. Chaos, dissatisfaction, and disorder were rampant. Ghani Kashmiri, who was naturally self-respecting, outspoken, and a lover of freedom, could not stand to see his people’s miserable condition and suffering. He expressed his pain in the form of poetry, and his works contain hints of this anguish.

One of his famous couplets reflects this sense of suffering and protest against the oppression faced by his people:

“کدام باز ندانم در آشیانہ بندی است
کہ بست حکم پر کاہ بال مرغان را”

Translation:
“I do not know which nest the hawk is planning to build,
While the small birds’ feathers are being plucked away.”

Another famous couplet expresses the theme of lost fortunes and changing fates:

“روزی ما می شو آخر نصیب دیگران
طالع بر گشتہ همچون آسیاداریم ما”

Translation:
“In the end, our sustenance became the destiny of others,
Our fate turned around like the millstone, grinding us down.”

As Ghani Kashmiri’s fame as a poet spread, even the Mughal emperor Aurangzeb Alamgir ordered the governor of Kashmir, Saif Shah, to invite him to the royal court. It is important to note that most Mughal emperors were patrons of the arts and would often reward poets and artists with gold coins or silver pieces after hearing their works. When the governor invited Ghani Kashmiri and relayed the emperor’s message, Ghani’s sense of pride and self-respect flared up. He responded bluntly, saying that Ghani was a madman, a lunatic, and therefore could not present himself at the royal court. In response, Ghani immediately tore his clothes and, in a madman-like fashion, left the court.

It is said that exactly three days after this incident, Ghani Kashmiri passed away at the age of just 39. He was buried in a square section surrounded by iron railings in the Wanta Pora (Kawdara) area of Srinagar. Locals told me that his grave was located under that square, but there seemed to be a lack of attention or acknowledgment of the great Persian poet’s final resting place. The reasons for such neglect are still unclear.

One of his famous verses reads:

“ہمچو آتش روشن زمین بود شمع ہر مزار
من کہ مردم کس چراغی پر سر خاکم سوخت”

Translation:
“Like a blazing fire, I illuminated every shrine on earth,
Alas, I died, and no one lit a lamp upon my dust.”

Ghani Kashmiri’s poetry is not only known for its artistic beauty but also for its reflection of nature, the pain of life and the world, and his protests against injustice and oppression. His works, particularly his Rubaiyat (quatrains), also contain pearls of wisdom that continue to shine with brilliance. Translating poetry from one language to another is no easy task, but the efforts of Adil Aseer Dehlvi, who translated Ghani Kashmiri’s Rubaiyat into verse, are commendable. Here are some of the translated Rubaiyat:

  1. “ہر چند خموشی سے ہو دل اپنا خوں
    ہرگز نہ کہو کسی سے تم رازِ دروں
    جو شخص ذہین ہے ، رہے گا خاموش
    پُر کاسہ ہے اگر صدا نہ ہوگی بیروں”

Translation:
“Though your heart bleeds in silence,
Never reveal your innermost secrets.
The wise remain silent,
For an empty vessel makes no sound.”

  1. “مہمان ہوا فقر ہمارے گھر میں
    ویرانہ نظر آتا ہے سارے گھر میں
    ہے در پہ کسی اور کے جانا بھی گناہ
    فاقہ ہے اگر آج تمہارے گھر میں”

Translation:
“Poverty has visited our home,
The entire house appears desolate.
It is a sin to visit another’s door,
When hunger resides in your own home.”

  1. “اے دل تو ہر اِک دوست نما سے ہوشیار
    دشمن ہیں ترے، اہلِ دغا سے ہوشیار
    ہر چند محافظ کے ہے مانند اے شمع
    فانوس کے تو دست رسا سے ہوشیار”

Translation:
“O heart, beware of every friend who seems friendly,
They are your enemies, beware of the deceitful.
Though the protector is like a candle,
Beware of the hand that holds the lantern.”

  1. “روٹی کو ترے حرص سے کھائیں دندان
    بسیار خوری سے تو ہوا ہے ہلکان
    جب تک کہ نہ ہو بھوک کی شدت ظاہر
    کھانے کے لئے آگے نہ رکھ ہر گز نان”

Translation:
“Your teeth bite the bread out of greed,
Excessive eating has weakened you.
Do not put food forward until hunger is truly felt.”

  1. “اشکوں سے ہے طوفان سا گھر کے اندر
    ویرانی ہے دیوار تا در کے اندر
    کشتی کو مری چومنے آیا جس دم
    پانی کا بنا دہن بھنور کے اندر”

Translation:
“Inside the house, a storm of tears rages,
Desolation from wall to door.
When my boat came to kiss the waves,
The water turned into a whirlpool.”

  1. “دشمن سے تو جنگ کے لئے شمشیر اٹھا
    ہو تیر نظر میں تری زہگیر اٹھا
    کیا جنگ میں آرام و فراغت حاصل
    پر کھینچ لے تکیے میں سے تیر اٹھا”

Translation:
“Take your sword to fight against your enemy,
Raise your poisoned arrow high.
What peace and ease can one find in war?
Even while resting, pull the arrow from the quiver.”

  1. “خورشید کے غم میں ہیں فغاں اور نالے
    جو دل سے کوئی سنے تو جاں پر بیتے
    تربت پہ بہاتا ہوں یوں اس کی آنسو
    شاید کہ وہ اس خوابِ گراں سے جاگے”

Translation:
“In the sorrow of the sun, there are cries and wails,
If anyone listens with their heart, they will feel it deeply.
I pour my tears over his grave,
Hoping he wakes from this heavy sleep.”

Ghani Kashmiri’s poetry continues to be celebrated for its profound wisdom, emotional depth, and aesthetic brilliance. His work remains a testament to the resilience of the Kashmiri spirit in the face of adversity.

Nourishing Kashmir: Embracing Local Foods for Health, Sustainability, and Cultural Heritage

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Nourishing Kashmir: Embracing Local Foods for Health, Sustainability, and Cultural Heritage

Ahmed Kashmiri: In an era dominated by high-calorie food markets and fast food culture, adopting healthy eating habits based on locally grown produce is crucial. Kashmir, “a region endowed with a rich agricultural heritage,” not only ensures a healthy lifestyle by relying on local foods but also strengthens cultural ties and supports the local economy. With the guidance of nutritionists who can create food charts entirely based on local foods, this approach can become a sustainable model for health and wellness. The fertile soil of Kashmir and its unique climatic conditions allow for the cultivation of a wide variety of fruits, vegetables, and grains. These foods are nutrient-dense and are aligned with the local environment and dietary needs. Here are some notable local foods, their Kashmiri names, and their health benefits:

Local Vegetables:

  • Haak (Collard Greens): A staple in Kashmiri households, Haak is a powerhouse of vitamins A, C, and K. It is also rich in antioxidants and fiber, which promote digestive health and boost immunity.
  • Nadro (Lotus Stems): Known for its crunchy texture, Nadro is packed with dietary fiber, iron, and essential minerals. It supports heart health and helps regulate blood sugar levels.
  • Wangan (Eggplant): Low in calories and high in antioxidants such as Nasunin, which protect brain cells. It is also a good source of fiber and vitamins.
  • Shalgam (Turnip): A winter favorite, turnips are rich in vitamin C, potassium, and antioxidants. They improve skin health and strengthen bones.
  • Doon Gobhi (Walnut Cabbage): This unique dish made with walnuts and cabbage is not only delicious but also highly nutritious. Walnuts provide omega-3 fatty acids while cabbage is packed with vitamins and antioxidants.
  • Gogji (Radish): Rich in vitamin C and fiber, Gogji supports digestion and promotes detoxification.
  • Tsoch Wangan (Green Eggplant): Known for its distinct flavor and high antioxidant content, this variety of eggplant is a local favorite.

Local Fruits:

  • Kashmiri Apples: Famous worldwide, these apples are a rich source of dietary fiber, vitamin C, and antioxidants that aid digestion and reduce the risk of chronic diseases.
  • Babri Tresh (Mulberries): Packed with vitamin C, iron, and antioxidants, mulberries improve blood circulation and boost immunity.
  • Khubani (Apricot): Rich in vitamin A, potassium, and fiber, apricots enhance vision, support heart health, and aid digestion.
  • Gachhi (Morel Mushrooms): A prized delicacy, Gachhi is a rich source of protein, antioxidants, and vitamins. It boosts immunity and supports brain health.
  • Zirishk (Barberry): This local berry is rich in vitamin C and has antimicrobial properties. It supports heart health and improves digestion.
  • Shufta (Mixed Dried Fruits): A traditional sweet made from dried fruits and nuts like almonds, walnuts, and raisins, providing energy and essential nutrients.

Local Grains and Pulses:

  • Chawal (Rice): A staple food of Kashmir, rice provides carbohydrates and energy. Traditional varieties like Mushk Baji are aromatic and highly nutritious.
  • Moong Dal (Green Gram): A significant source of plant-based protein, Moong Dal is easily digestible and helps detoxify the body.
  • Rajma (Kidney Beans): Often cooked with rice, Rajma is rich in protein, iron, and magnesium, contributing to muscle health and energy production.
  • Roti (Flatbread): Made from whole wheat or barley, Tchout provides dietary fiber and complex carbohydrates.

Medicinal Local Spices:

  • Ginger: Known for its anti-inflammatory and digestive properties, ginger helps alleviate nausea, cold symptoms, and joint pain.
  • Saffron: One of Kashmir’s most famous exports, saffron is a natural mood enhancer, improves skin health, and aids digestion.
  • Cinnamon: This spice helps control blood sugar levels and has antimicrobial properties.
  • Shonth (Dried Ginger): Often used in traditional Kawa, Shonth improves digestion and boosts immunity.
  • Tez Patta (Bay Leaves): Rich in antioxidants, bay leaves enhance the flavor of dishes and improve heart health.
  • Hing (Asafoetida): Commonly used in Kashmiri cuisine, Hing aids digestion and prevents bloating.

Why Rely on Local Foods?

Compared to imported options, local foods are fresher, more nutritious, and environmentally sustainable. They are free from preservatives and the long transportation process associated with non-local foods. Additionally, consuming seasonal foods aligns with the body’s natural nutritional needs, which vary with the changing seasons. Supporting local farmers also preserves traditional farming methods and promotes self-reliance within the community. Despite the abundance of nutritious local foods, many people are unaware of how to incorporate them into a balanced diet. Nutritionists can play an essential role by creating research-based food charts based on regional produce. These charts should cater to diverse groups, including children, pregnant women, the elderly, and individuals with specific health conditions.

For children, meal plans may include Haak with rice, a fruit like apple or mulberry, and a handful of walnuts for brain development. For pregnant women, diet charts may emphasize Nadro, Shaffa, and milk-based dishes for iron, calcium, and protein. For the elderly, easily digestible foods like Moong Dal, Shalgam, and Kewa can be highlighted.

Promoting local eating habits is a significant step towards making traditional Kashmiri dishes available at affordable prices in restaurants, beyond the famous Wazwan. Everyday dishes like Haak Bate, Nadro Yakhni, and Shalgam Gogji should be made standard menu options. Restaurants can innovate by offering traditional foods with modern twists, such as Kewa with a contemporary presentation or quick lunch options featuring local flatbreads and vegetable stews. To effectively promote local foods, nutritionists and researchers should collaborate to develop comprehensive, evidence-based dietary guidelines. These guidelines should analyze the nutritional composition of Kashmiri foods to highlight their benefits, create meal plans for different populations considering age, health conditions, and lifestyle, and emphasize the benefits of consuming seasonal produce to ensure maximum freshness and nutrition. Combining modern nutritional science with traditional cooking methods will enhance overall diets.

The Future:

To promote healthy eating habits, it is essential to raise awareness about the health benefits of local foods through community programs, schools, and social media campaigns. Encouraging the inclusion of nutritionists in schools, hospitals, and community centers will help develop customized meal plans. Traditional cooking methods should be documented and promoted to maintain the nutritional value of food, such as Nadro Munje (Lotus Stem Fritters) and Chokok Wangan (Sour Eggplant Curry). By using locally grown food, individuals can contribute to the local economy and help preserve traditional farming practices. Restaurants should be encouraged to incorporate local dishes into their menus, making them accessible and affordable for everyone. Investing in research to explore the medicinal properties and potential health benefits of local foods like Zirishk and Gachhi will further enhance their value.

By adopting local eating habits and relying on the expertise of nutritionists, the people of Kashmir can ensure a healthier, more sustainable future. Experts also emphasize that maintaining a balanced diet that includes a variety of local, nutrient-rich foods significantly reduces the risk of chronic diseases. Thoughtful eating not only improves overall health but also helps in living a long, disease-free life.

Evolving Sales Strategies | Essential Qualities of a Successful Salesperson

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Evolving Sales Strategies | Essential Qualities of a Successful Salesperson

Liaquat Ali Jatoi

Achieving a good job is everyone’s dream, especially one that is financially rewarding. While luck plays a significant role in a person’s success, it’s undeniable that good strategies can help you shape your destiny.

A British agency conducted a study on the education, first jobs, and journey to becoming billionaires of the world’s 100 richest individuals. The study revealed that 75 out of these 100 billionaires were degree holders, and among them, 22 had studied engineering.

Out of these 100 individuals, 53 chose to start their ventures instead of joining family businesses. Interestingly, 19 of them started their careers as salespeople. Many young people work as salespersons during their studies to cover their educational expenses or gain experience in their desired field. For a good salesperson, this might be an easy job, but achieving excellence requires continuous skill enhancement. If you are new to this field or want to understand the basics, sales experts offer the following advice to become a successful salesperson:

These Skills Can Make You a Successful Salesperson!

Sales Techniques are Evolving:

The sales industry is changing rapidly, but certain fundamentals remain the same. To grab customers’ attention, you must create a need for your product in their minds. Treating every sales process the same will not yield results. Remember, every business has its unique nature, so start by understanding your company’s process with your managers. Learn about your product’s positioning, highlight its features, and identify ideal customers.

Set Clear Goals:

If you want to excel in sales, define your targets and evaluate your performance. Determine how many customers you or your company need within a specific timeframe. Assess how many connections you can establish and what opportunities you can secure. Multiply the revenue target by the average price of your company’s product and work toward achieving it. Additionally, set personal goals. The top 2% of salespeople in any company achieve success through focus, expertise, and consistent effort. Strive to be among them—it may not happen overnight, but persistence will pay off.

Identify Business Problems:

You should be capable of identifying potential business issues and distinguishing them from common problems. These challenges can hinder your sales efforts. Real business problems are often discussed daily in executive offices and boardrooms, whether it’s budget constraints, understaffed sales teams, or other critical issues.

As a salesperson, you need to build trust. Customers need confidence that you understand their problems and can solve them. However, this relationship shouldn’t end after the sale—you must maintain connections to fulfill your commitments ethically. Once you successfully meet customers’ needs through your product or service, you’ll have a base of satisfied clients.

Measure Sales Targets:

Measuring performance helps gauge value, and measurable goals allow for continuous improvement. After setting a target, evaluate your performance passionately. For instance, track your sales rate today and estimate where it could reach by the end of the month. Are your efforts leading customers toward your product or service? If not, consider making changes. Don’t wait until the end of the month to meet your target—achieve it early if possible. Seek assistance from your manager without hesitation.

Build Customer Relationships:

Many salespeople spend hours waiting for uninterested prospects to engage. However, with years of experience, you’ll learn to attract prospects who want to talk and listen to you. This is called inbound marketing, which is powerful in saving time and closing sales efficiently. Creating helpful, high-quality content that addresses customers’ needs enhances your chances of success.

Listening Skills:

Renowned author Sagheer Ahmed, in his book on professional sales closing techniques, emphasizes that effective negotiation starts with listening to the customer. A salesperson’s listening skills are not just critical in sales but also in every aspect of life. Listening is a powerful tool that helps salespeople gain trust and secure business. When a salesperson attentively listens to a prospect and encourages their conversation, the prospect is more likely to listen to the salesperson, focus on their presentation, and value their product.

Modern sales models emphasize that being a good listener is a fundamental skill for successful salespeople. Unlike the traditional model, which expected salespeople to talk more, today’s model advises them to ask questions about prospects’ needs and listen carefully to their answers. A professional salesperson of the modern era spends 30% of the meeting talking (mostly asking questions) and 70% listening to the prospect’s responses and needs.

The Power of Silence:

An essential rule in salesmanship is that while words are used to sell, silence is key to closing a deal. British communication expert John Finetten highlighted the importance of the six-letter word “Listen” in English, which shares the same letters as the word “Silent,” albeit in a different order. This implies that a successful salesperson should listen and understand their prospect’s words with patience and calmness.

Winter Season, Pollution, and Adulterated Foods | How to Relieve Throat Irritation and Inflammation?

    Editorial Staff
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    Winter Season, Pollution, and Adulterated Foods | How to Relieve Throat Irritation and Inflammation?

    Umair Hassan

    At the onset of seasonal changes, especially before winter, consuming overly cold water can lead to throat irritation or inflammation. This is a common ailment that often arises from simultaneously consuming hot and cold foods or drinks.

    People with sensitive health may experience this due to slight weather changes, increasing pollution, or combining various types of foods. Throat soreness or inflammation can initially cause significant discomfort, making speaking, eating, or drinking painful. However, this condition can be effectively managed with simple home remedies.

    Saltwater Gargles

    This age-old remedy has been practiced in South Asia for generations, yielding excellent results. Experts suggest gargling with warm salt water to eliminate toxic bacteria in the throat, which are responsible for soreness and inflammation.

    Baking Soda Gargles

    Like saltwater, gargling with warm water mixed with baking soda can provide relief. Add half a teaspoon of baking soda and the same amount of salt to a cup of water and gargle for quick results.

    Fenugreek Leaves

    Massaging the neck and throat with fenugreek leaves mixed with oil or consuming them with tea can effectively kill bacteria causing soreness. Fenugreek leaves can also be boiled in warm water and used for gargling.

    Honey

    Honey is often regarded as a cure-all remedy. Scientific studies in the U.S. confirm that consuming honey 2-3 times a day, either on its own or mixed in tea, can relieve throat inflammation. Alternatively, mix one teaspoon of honey and ginger in a cup of water, or combine half a lemon’s juice in warm water for gargling.

    Apple Cider Vinegar

    Apple cider vinegar contains antimicrobial properties that help eliminate harmful bacteria. Gargling with a teaspoon of apple cider vinegar mixed in a cup of warm water can soothe throat soreness.

    Garlic

    Garlic’s natural antibiotic properties make it an effective remedy. Chew raw garlic for 15 minutes or suck on its pieces before discarding. If raw garlic is too strong, drizzle it with honey. Additionally, boil garlic in warm water for gargling to kill bacteria in the mouth.

    Bell Peppers

    Boiling bell peppers in water and gargling with infused water can significantly relieve throat pain and irritation.

    Mint Leaves

    Mint is known for its anti-inflammatory properties, making it a helpful remedy for throat soreness. Mix one tablespoon of crushed mint, a quarter teaspoon of sugar, and a tablespoon of vinegar in water and gargle to reduce pain and swelling.

    Turmeric

    Adding half a teaspoon of turmeric and salt to a cup of water makes an excellent gargling solution for sore throats. Turmeric not only alleviates soreness but also protects the body against several diseases.

    Tea

    Green tea, lemon tea, or tea infused with turmeric can effectively combat throat soreness. Adding honey to the tea amplifies its healing effects. The warmth of regular tea also helps reduce throat discomfort.

    Hot Spices

    Soups made with a blend of hot spices or chicken corn soup are particularly beneficial for soothing throat inflammation.

    Cloves

    Grind 2-3 cloves, mix them in water and use this for gargling. Cloves provide relief and eliminate throat soreness.

    Licorice Root

    Mix a few drops of licorice extract in a cup of water for gargling. This remedy is excellent for throat problems and also helps alleviate cough.

    These natural remedies are not only effective but also easily accessible, making them an ideal solution for managing throat soreness and inflammation during seasonal transitions.

    Chillai-Kalan: The Majestic Winter King of Kashmir

    Editorial Staff
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    Chillai-Kalan: The Majestic Winter King of Kashmir

    When the last days of December arrive, the sky over Kashmir becomes engulfed by dark grey clouds. It is the time when the “Chillai-Kalan,” the harshest winter spell, takes full control over the valley. Known as the king of winters, Chillai-Kalan announces its most intense days from December 21 to January 31. This is the season when the cold reaches its peak, water begins to freeze, rivers and lakes don their blanket of ice, and the people of the valley gather around their wooden “Bukhari” stoves for warmth.

    The most prominent feature of Chillai-Kalan is the severe cold and snowfall. Temperatures can drop as low as -6 to -12 degrees Celsius. Even if the sun peeks out during the day, its rays can hardly make a dent in the cold. The nights become long and bitterly cold. Water pipes freeze, and thick layers of snow sparkle across paths, fields, and rooftops. The mountains appear as if draped in white blankets.

    In this season, water also becomes helpless. A layer of ice forms over streams, springs, and lakes. The famous Dal Lake turns into a wonderland for tourists. Children slide across the frozen surface, while the youth perform tricks on the ice. In villages, gathering water becomes a struggle, and people have to melt snow early in the morning to meet their water needs.

    While Chillai-Kalan presents a dreamy landscape for tourists, for the locals, it is no less than a tough trial. For tourists, it is a “Winter Wonderland,” where they get to witness snowfall, frozen lakes, and play on the snow-covered peaks of mountains. Whether it’s skiing in Gulmarg or walking on the snow-covered floor of Pahalgam valleys, tourists capture every moment of these views on camera.

    On the other hand, locals face several daily challenges. Power outages become common, and people have to melt snow for drinking water. Provisions for food need to be gathered, as roads are often blocked due to heavy snowfall. The prices of wood and coal also rise because these are the primary sources of heat during this season.

    Chillai-Kalan is not only a season of cold but also an integral part of Kashmiri culture. During this time, Kashmiris enjoy their traditional dishes, like “Harisah.” In the morning, people eat warm Harisah with bread, which is considered a perfect meal to combat the cold. People use “Kangri,” a traditional earthen firepot, and sit around it to share the stories of their day.

    In the evening, Kashmiri tea, known as “Noon Chai” or “Qehwa,” becomes a ritual. The aroma and taste of Qehwa warm the heart and mind in the chilly air. This is the season when people come closer to each other, as it becomes difficult to go out. Family members sit together, gossip, and listen to old tales.

    Chillai-Kalan has also been a favorite subject in Kashmiri literature, poetry, and painting. Poets have used snowfall as metaphors for love and separation. The white blanket of snow is seen as purity, the cold as indifference, and the silent snowfall as a symbol of sadness. The falling snowflakes are often referred to in poetry as “pearls of the sky” or “heavenly flowers.” The way the hardship of Chillai-Kalan and the beauty of the valley have been portrayed in Kashmiri literature deeply touches the hearts of readers.

    Chillai-Kalan also teaches us how powerful nature is. Man may have set foot on the moon, but he is still helpless in the face of Chillai-Kalan. Even grand plans fail before the power of this season. Airports are shut, roads are blocked, and people have to remain confined to their homes.

    Chillai-Kalan is an aspect of Kashmiri life that everyone wants to experience, whether they are locals or tourists. While this season makes life difficult, it also ignites hope and love in the hearts of people. It reminds us that after every snowfall, spring comes; after every hardship, ease follows. Chillai-Kalan brings with it stories that will be remembered for years to come. The people of Kashmir have come to understand the temperament of this winter king. They know that this hardship is temporary and soon, they will welcome the soft breezes of spring. This hope is the most beautiful reality of Chillai-Kalan.

    Kashmir Valley’s Magical Transformation: A Snowfall Symphony of Colors

    Editorial Staff
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    Kashmir Valley’s Magical Transformation: A Snowfall Symphony of Colors

    The mountainous region of Kashmir is famous for its natural beauty and heavy snowfall. When it snows in winter, the area is covered in a white blanket and this sight is heartwarming. The snowfall here is part of the natural beauty. The snowfall season gives a new color to the economy, society, and daily routines here. Snowfall in Kashmir usually begins in late November or early December.

    The snowfall intensity is higher in the mountainous areas because the snow starts freezing quickly on the highest peaks here. When a white sheet of snow falls on the mountains, it changes the entire landscape. The snow freezing on the branches of trees and the white layers falling on the roofs of houses present a unique and charming sight. Life changes during snowfall. Roads are covered with snow and movement becomes difficult. Vehicles get stuck in the snow in the mountainous areas and the roads are often closed.

    People prefer to walk and use special shoes to walk in the snow that prevent them from slipping. During snowfall, people face a reduction or change in their daily work. In mountainous areas, maintaining fields becomes difficult and many farmers make room for their livestock in their homes. Food shortages can also occur during snowfall, so people stock up in advance. Villagers spend time with each other by staying in their homes, and for them, this time is usually a time to strengthen their relationships with each other.

    The beauty of snowfall in the mountainous areas is unparalleled in its place. After the snow freezes on the trees, mountains, lakes, and valleys, a unique scene is seen. This scene attracts tourists from far and wide and the tourism business of Kashmir also peaks during snowfall.

    Although the snowy season is beautiful, it also brings with it difficulties. Strict measures have to be taken to prevent road closures, power outages, and extreme cold. In mountainous areas, snow often accumulates on the roofs of houses, which poses a risk of roof collapse. In addition, diseases also start spreading during snowfall and people face difficulty in escaping the extreme cold.

    Movement becomes a challenge for people. Due to the accumulation of snow on the roads, the flow of traffic is affected, even government offices and educational institutions declare holidays during snowfall so that people do not face difficulties in traveling. People living in mountainous areas are often confined to their homes and for them, this is a time to stay connected to the world through social media or TV.

    The people living in the hilly areas of Kashmir are hardworking and courageous. Even during the snowfall season, their routines do not slow down. They keep their fields clean, take care of their livestock, and engage in other tasks. Often, farmers clear the snow from the roofs of their houses so that water does not enter the houses. People melt the snow and use it as water and collect firewood for heating in winter.

    The snowfall season in Kashmir is very important for tourism. During this season, tourists from all over the world come to Kashmir to enjoy the snowfall. The tourism industry in Gulmarg, Pulwama, and other hilly areas reaches its peak at this time. Tourists enjoy skiing, snowmobile riding, and other snow sports in the snow-covered valleys. This also strengthens the local economy as employment opportunities increase in the tourism industry.

    During snowfall, people’s relationships become stronger. People spend more time with each other and children are also busy playing in the snow. People clean the snow together, sing songs, and tell stories. It is as if this is a time for families to increase closeness and love.

    In mountainous areas, it is important to take safety measures to improve people’s lives during snowfall. During snowfall in winter, trees break, strong waves of snow and slippery roads create potential hazards. Therefore, it is important for both local authorities and residents to follow precautionary measures during snowfall. For their own safety, they go out only after clearing the snow and are ready to walk in the snow wearing warm clothes.

    Snowfall does not only affect daily life and tourism, but it also affects other industries. Agriculture, construction, and other business activities are affected by snowfall. Agricultural crops can be affected by the cold during snowfall and farmers have to work extra hard to protect these crops. Many times, snowfall makes it difficult to reach the fields, which reduces agricultural production. Construction work also stops in mountainous areas because snow and landslides make it difficult to work. Holidays are also declared in educational institutions during snowfall.

    Snowfall during winter also affects the education of students as the normal routine of schools and colleges is affected. Children spend time at home with their parents and educational institutions waste time clearing snow or opening roads. However, educational institutions continue the educational process through online classes or other alternative means during this time so that the education of children is not disrupted.

    The snowy season is not limited to physical exertion alone but also has an impact on people’s mental attitude. The intensity of the cold and snowfall sometimes makes people feel lonely and they may become internally depressed. However, people come together to help each other, and this spirit of mutual cooperation helps to cope with the hardships of winter. Social ties are strengthened and people become each other’s support.

    Weather changes are also important during the snowfall season in mountainous areas. The weather changes after snowfall, and its effects last for several weeks. Sometimes the temperature drops significantly during snowfall, which increases the demand for energy sources. The consumption of gas, electricity, or wood increases to keep people warm. This season also creates health problems for people because diseases are more prevalent in winter, especially respiratory diseases.

    The government is taking various measures to deal with the snowfall season. Machines are being used to clear the roads of snow and arrangements are being made to deliver relief supplies. Villagers are being made aware of various precautionary measures so that they can stay safe during snowfall. In addition, additional arrangements are being made in health centers and hospitals to treat more patients during snowfall.

    The snowfall season in the mountainous regions has a double impact on the local economy. While the tourism industry booms, the agriculture and construction sectors face difficulties. Farmers have to work extra hard to protect their crops during the winter, and businesses often close or slow down during snowfall. However, some industries, such as tourism, thrive during the snowfall season as tourists come to enjoy snow sports and beautiful scenery. Gulmarg, Pahalgam, and other popular destinations are flooded with tourists during snowfall.

    Snow sports such as skiing, snowmobile riding, and snow trekking are popular during this time. These activities not only boost tourism but also benefit local entrepreneurs as tourists buy warm clothes from local craftsmen and avail the services of hotels, restaurants, and guides. The snowfall season also has a major impact on cultural life in the mountainous regions.

    Many traditions and rituals associated with the severity of snowfall are still alive in these areas. Winter nights are especially a time for families to come together, where people sit together and drink tea or hot soup while preparing special winter dishes. Special dishes like ‘Kashmiri Gulab Jamun’, ‘Soji Ki Kheer’, and ‘Donga’ are prepared during this season, which is not only a means of protection from the severity of the weather but also reflects the culture. Many similar social activities are carried out to help each other and strengthen ties during this time.

    The role of educational institutions is also important during snowfall in mountainous areas. School holidays are often extended, but despite this, local educational institutions continue educational activities for children. Special classes and sports activities are organized for children in many schools so that they can maintain a balance between their studies and physical activities. Moreover, during the snowfall season, children living in remote areas turn to schools even in difficult conditions to pursue education. The hard work and determination of these children are proof that the lamp of knowledge can be kept burning despite snowfall.

    Snowfall in mountainous areas also affects the environment. Although snowfall is a natural process, its intensity and duration are increasing due to environmental changes. The impact of global climate change is felt more in mountainous areas, resulting in increased snowfall intensity and accelerated snowmelt.

    This is affecting not only the local environment but also the tourism industry, agriculture, and life in residential areas. Local government and environmental experts emphasize that environmental protection is needed to deal with the effects of snowfall so that future generations have the opportunity to see this natural beauty and at the same time improve their living conditions.

    Traveling in mountainous areas becomes particularly difficult during snowfall. Snowfall affects the flow of traffic and makes it impossible to reach many places. The risks of vehicles skidding and accidents also increase during snowfall. The government and local administration use machines to remove snow and clear the roads during this time so that people do not have difficulty traveling for basic needs. It is also difficult to reach emergency services such as ambulances or fire services during snowfall in mountainous areas.

    Locals avoid going out during snowfall to protect their lives and those who have to go out travel with precautionary measures. The snowy season in mountainous areas is not only an example of natural beauty, but it also has a profound impact on various aspects of life. Be it tourism, agriculture, or the routine of daily life, people face many difficulties during the snowfall season. However, this season brings humans closer to each other and creates a spirit of mutual cooperation and determination. Considering climate change and its impacts, we need to protect our environment so that future generations can also explore these beautiful mountain regions.

    (The author is a teacher and belongs to Bunyar Baramulla)
    Contact: 8082403001
    [email protected] >

    Top 100+ Must-Visit Destinations in Kashmir: A Complete Guide to Sightseeing, Costs, and Travel Duration

    Editorial Staff
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    Top 100+ Must-Visit Destinations in Kashmir: A Complete Guide to Sightseeing, Costs, and Travel Duration

    Editorial Staff: Beautiful valleys, snow-capped mountains, deodar trees, and glittering lakes come to mind when one hears the word of Kashmir. The Pir Panjal and Himalayan mountains encircle Jammu Kashmir.

    At some point in their lives, everyone aspires to travel to Kashmir. Kashmir is referred regarded as the “Heaven on Earth” because of its natural beauty, and thousands of people travel there each year to witness this paradise.

    Every location in Jammu Kashmir is lovely, but the abundant purple saffron blossoms here are particularly alluring. In addition to the stunning landscapes, visitors can engage in sports like swimming, rafting, bungee jumping, and paragliding here.

    You’re in the correct place if you’d like to visit Kashmir during the winter or summer vacations, as we’ll provide you with all the information you need in this post. Where in Kashmir should I stay? What tourist destinations are there in Kashmir? (Kashmir Me Ghumne ki Jagah), what is the price of traveling to Kashmir? etc., so make sure to read this post all the way through.

    Destinations in Kashmir | Ghumne ki Jagah in Kashmir

    Before traveling to Kashmir Read up on some fascinating facts about Kashmir before you travel there.

    • City of lakes Srinagar, the capital of Jammu Kashmir. The Buddhist emperor Ashoka was the first to reside in Srinagar.
    • Jammu, Kashmir, and Ladakh Gilgit Baltistan are the four provinces of Jammu Kashmir.
    • In Kashmir, walnuts and saffron are grown.
    • Another name for Kashmir is Switzerland.
    • The largest freshwater lake in Asia is called “Wular Lake,” and it is situated in Kashmir.
    • The major Indian sacred sites, Amarnath and Vaishno Devi, are visited by pilgrims from India and other countries.
    • Popular Tourist Destinations in Kashmir (Hindi: Tourist Destinations in Kashmir)
    • These well-known tourist destinations in Kashmir are a must-see if you are traveling there for the first time or wish to travel there with friends or family.

    1. Srinagar

    Srinagar has its own charm, regardless of the season. Srinagar is situated on the banks of the Jhelum River in the heart of Jammu and Kashmir. The capital of Jammu and Kashmir, Srinagar, may be visited for three days and two nights.

    srinagarImage: Srinagar

    The largest tulip garden in Asia, Shalimar Garden, Nishat Garden, Botanical Garden, Chashma Shahi, Pari Mahal, and Hazratbal are just a few of the stunning gardens in Srinagar. You can also take advantage of Dal Lake’s houseboats and Shikara rides in the summer.

    2. The Pathalgam

    The Kashmir Valley’s Anantnag district is home to Pahalgam, the most picturesque hill station. Pahalgam and Srinagar are roughly 95 kilometers apart.

    A sense of vitality is evoked in the eyes and soul by the verdant gardens, saffron fields, verdant valleys, and modest homes constructed here. The Amarnath Yatra brings thousands of pilgrims through Pahalgam each year.

    Betaab Valley, Aru Valley, Baisaran Hills, Mamleshwar Temple, Avantipur Temple, Pahalgam Golf Course, Kolhoi Glacier, Chandanwari, Tulian Lake, Sheshnag Lake, Beta Valley, and Marsar Lake are the most well-known tourist destinations in Pahalgam.

    Adventure sports including hiking, skiing, sledding, and camping are also available.

    3. The Gulmarg

    The most well-known skiing location in Asia, Gulmarg, is situated at a height of 2730 meters above sea level. Gulmarg, which lies in Kashmir’s Baramulla district, is regarded as Jammu Kashmir’s top honeymoon destination.

    All visitors are captivated by the surrounding towering snow-capped mountains, floral meadows, deep gorges, and forested valleys.

    Gulmarg is regarded as a center for adventure. The Indian Institute of Skiing and Mountaineering offers instruction in trekking, mountaineering, skiing, and snowboarding. The world-famous Gondola Ride, Gulmarg’s second-highest car cable ride, is another popular destination.

    It is roughly 51 kilometers from Srinagar to Tangmarg to Gulmarg. Travelers can get to Tangmarg market by local bus.

    From there, you can rent cars and mini-coaches to get to Gulmarg. Gulmarg is around an hour’s drive from Srinagar.

    4. Sonamarg

    God has painted on the world, but the painter works on canvas. Sonamarg is a stunning example of God’s creation.

    The charming Kashmiri town of Sonamarg is 80 kilometers northeast of Srinagar. Sonamarg is around 2800 kilometers above sea level. The literal meaning of Sonamarg is “field of gold.”

    This village, which is the entry point to Ladakh, is situated just before the Zoji La pass and is surrounded by beautiful glaciers and tranquil lakes. One of the greatest things to do here if you enjoy fishing is go mahseer and trout fishing.

    Your Sonamarg sightseeing tour would be more engaging if you took a pony ride to the Thajiwas Glacier. At the scenic mountain lakes of Gadsar, Satsar, Kishansar, Gangabal, and Vishansar, honeymoon couples enjoy stopping and holding hands to have romantic moments.

    5. Neelum Valley

    Neelum Valley is one of the most picturesque and enchanting regions located in Azad Kashmir, Pakistan. Known for its stunning natural beauty, lush green forests, snow-capped mountains, clear rivers, and charming valleys, Neelum Valley is often referred to as “Blue Gem of Pakistan-administered Kashmir.

    6. The National Park of Dachigam

    This national park is fantastic. With its verdant trees, uncommon animals, and beautiful flora, this park continues to draw tourists and wildlife enthusiasts.

    This park is the highest reserved forest in Asia, standing at 1700 meters above sea level. Only 22 kilometers separate from Srinagar and Dachigam National Park.

    The image is of Dachigam National Park.
    By renting a private taxi, you may get there fast and conveniently. Dachigam is the name of this national park since ten villages were moved to make room for it.

    7. Patnitop

    A popular tourist site in Jammu and Kashmir, Patnitop is situated in the Udhampur district on the banks of the well-known Chenab River. It is one of the tourist destinations in Jammu and Kashmir that draws a lot of international photographers.

    A well-liked tourist location in Kashmir, Patnitop is beautiful throughout the year. It is among the greatest locations to purchase handicrafts, dry fruits, pashmina shawls, and distinctively flavored candies.

    A fantastic Jammu and Kashmir trip experience may be had at locations like Nag Mandir, Billo Ki Powari, Madhatop, and Nathatop at Patnitop. There are numerous routes to Patnitop.

    One option is to take a taxi from Srinagar, which is 187 kilometers away. To get here, another option is to go to the Banihal train station and take a taxi from there.

    8. Doda

    Although Doda is one of the lesser-known tourist destinations in Jammu and Kashmir, social media has made it a popular destination these days.

    Because it appears to have Kashmiri scenery in a compact package, it is known as “Mini Kashmir.” It is well-known for its two Hindu pilgrimage sites, Chandi Mata Temple and Athra Devi Temple.

    Doda is a popular destination for nature lovers, but it also draws rock climbers and hikers.

    The distance between Doda and Srinagar is roughly 128 miles, and it takes almost three hours to get there. Bus travel is a great way to get from Srinagar to Doda.

    9. The Yusmarg

    Despite being one of the least frequented places in Kashmir, Yusmarg is a well-liked tourist destination. Srinagar is 48.8 miles away from Yusmarg. As the most direct route, driving from Srinagar to Yusmarg is advised.

    The image of Yousmarg
    Four kilometers downhill from Yusmarg is the stunning Neel Nag Lake, which will calm your eyes. Here, you can witness Kashmir’s genuine tranquility and splendor.

    10. Sanasar

    Are you trying to find a unique place to visit in Kashmir? Are you familiar with Sanasar? No? Since this location is one of Kashmir’s best-kept secrets, we are not surprised.

    Alternatively, you can hail a cab or a car from outside the airport. Bus and taxi services are readily available in all of Kashmir’s tourist destinations. The cab option is the best choice if you are traveling with your family or as a couple.

    The image of Sanasar
    For $40–45 per day, you may easily transport four to five persons in a private taxi. You can also use a local bus if you are traveling to Kashmir on a tight budget.

    The price of traveling to Kashmir
    How many days you wish to spend in Kashmir is one of the numerous variables that affect the expense of the trip. Where would you like to remain?

    However, it is believed that the expense of visiting Kashmir for four to five days can be approximately ₹100 per person.

    Daily Budget Average (Per Person)

    CategoryCost in USD
    Price of Traveling to Kashmir$6 to $10 USD
    Lodging (per night)$10 to $20 USD
    Food and Drink (per day)$4 to $6 USD
    Activities and Places (5 days)$25 to $60 USD (5 days)
    Total Estimate (5 days)$45 to $96 USD

     

    FAQ

    What is the price of traveling to Kashmir?

    The price of lodging, transportation, and meals in Kashmir is from $20 to $30rupees per person per day. The price of traveling to Kashmir for four to five days can be about 11,000 rupees per person.

    FAQs for Traveling to Kashmir

    1. What is the best time to visit Kashmir?

    • Indian & Pakistani Travelers: May to October; for snowfall, visit from December to February.
    • Foreign Travelers: May to October.

    2. How much will a trip to Kashmir cost?

    • Indian Travelers: ₹11,000 to ₹15,000 for 4-5 days.
    • Pakistani Travelers: PKR 8,000 to PKR 12,000.
    • Foreign Travelers: $50 to $100 USD per day.

    3. What is the most famous tourist destination in Kashmir?

    • Indian & Pakistani Travelers: Srinagar, Gulmarg, Pahalgam.
    • Foreign Travelers: Srinagar, Dal Lake, Gulmarg.

    4. What activities can tourists do in Kashmir?

    • Indian & Pakistani Travelers: Skiing, trekking, houseboat rides.
    • Foreign Travelers: Skiing, trekking, nature walks, photography.

    5. Are there any special travel requirements for foreigners?

    • Foreign Travelers: Visa and permits are required, especially for border areas.

    6. Can I find budget accommodation in Kashmir?

    • Indian Travelers: ₹800 to ₹1,500 per night.
    • Pakistani Travelers: PKR 2,000 to PKR 3,500 per night.
    • Foreign Travelers: $10 to $20 USD per night.

    7. What are the must-try foods in Kashmir?

    • All Travelers: Rogan Josh, Yakhni, Gushtaba, Kashmiri Wazwan, and Kahwa.

    8. What is the distance from Srinagar to Gulmarg and Pahalgam?

    • All Travelers: Gulmarg (51 km), Pahalgam (95 km).

    9. What safety measures should I take while traveling to Kashmir?

    • All Travelers: Stay updated on local news and follow advisories.

    10. Is Kashmir safe for solo travelers?

    • All Travelers: Yes, but stay informed and cautious, especially in remote areas.

    It feels like utopia when you travel across Kashmir. The locations to visit in Kashmir and all the information you need to plan your trip there are covered in full in this article. We sincerely hope that this material will be useful to you when you visit Kashmir.

    Please leave a comment if you have any suggestions on this post. We’ll be updating it shortly. In order for this information to be helpful to others traveling to Jammu Kashmir, please share it on your social media accounts if you find it interesting.

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